Another striking interpretation pertains to a different aspect of the Revelation at Sinai: Then Moses and Aaron, Nadab
and Abihu, and seventy elders of Israel ascended; and they saw the God of Israel: under His feet there was the likeness of a pavement of sapphire, like the very sky for purity.
Salim bin Saud al-Kindi, Director General of the Agriculture and Livestock in Al Nadab
in the A'Dhahira Governorate and a number of officials in the governorate.
No doubt, a multitude of similar, supporting examples can be gleaned from throughout the Hebrew Bible: for example, Aaron's sons Nadab
and Abihu, who offer an unholy sacrifice at the opening of Leviticus 10; inept, spiritually blind Eli and his greedy, villainous sons as depicted throughout the opening chapters of 1 Samuel; even the good priest Samuel's sons themselves, who "did not follow in his ways, but turned aside after gain; they took bribes and perverted justice.
Then bring near to you your brother Aaron, and his sons with him, from among the Israelites, to serve me as priests--Aaron and Aaron's sons, Nadab
and Abihu, Eleazar and Ithamar.
A close reading of Leviticus 10 reveals that Nadab
and Abihu, sons of Aaron, had their own "personal" hand-censers from which they attempted to offer incense but "fire went out from the Lord and devoured them, and they died before the Lord.
Thus, to begin, Yahweh commanded Moses: "And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab
and Abihu, Eleazar and Ithamar, Aaron's sons.
2) It explains why no detail is given about what Nadab
and Abihu did or did not do to cause their sudden extermination when fire "came forth from the Lord's presence and consumed them" (Lev 10:2); it sufficed simply to point out that they had done what the Lord (or Moses) had not authorized (10:1).
The danger is noted also in the story of Nadab
and Abihu who offered "unholy fire" and were consumed by fire (10:1-2).
Fishbane suggests that the linkage between the death of Uzzah, on the one hand, and Nadab
and Abihu on the other hand, is the effect of different religious modalities, the death of Uzzah exemplifying the death and destruction that may result when religious worship is overly physical, whereas the deaths of Nadab
and Abihu represent the ideal of self-renunciation, the figure of David in the narrative offering a middle way.
The priests represented by Nadab
and Abihu failed to exert their claim.
Moses and Aaron, Nadab
and Abihu, and the 70 elders of Israel went up and saw the God of Israel.
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