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Native American Church

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Native American Church, Native American religious group whose beliefs blend fundamentalist Christian elements with pan–Native American moral principles. The movement began among the Kiowa about 1890 and, led by John Wilson (Big Moon), soon spread to other tribes. The sacramental food of the group was peyote peyote , spineless cactus (Lophophora williamsii), ingested by indigenous people in Mexico and the United States to produce visions. The plant is native to the SW United States, particularly S Texas, and Mexico, where it grows in dry soil.
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, a hallucinogenic cactus, and the members came to be known as peyotists. In 1918, peyotists from a number of tribes incorporated their movement as the Native American Church. In 1940 the church was declared illegal by the Navajo Tribal Council, which saw it as a threat to Navajo culture and to Christianized Navajos. The church flourished underground, however, until 1967, when the tribe reversed its decision. By 1996, the church had 250,000 members in the United States, Mexico, and Canada.

Native American Church

 or peyotism

Religious movement among North American Indians involving the drug peyote. Peyote was first used to induce supernatural visions in Mexico in pre-Columbian times; its use extended north into the Great Plains in the 19th century, and peyotism is now practiced among more than 50 tribes. Peyotist beliefs, which combine Indian and Christian elements, vary from tribe to tribe. They involve worship of the Great Spirit, a supreme deity who deals with humans through various other spirits. In many tribes peyote is personified as Peyote Spirit and is associated with Jesus. The rite often begins on Saturday evening and continues through the night. The Peyote Road is a way of life calling for brotherly love, family care, self-support through work, and avoidance of alcohol.



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Members of the Native American Church assert only the religious right to use peyote in limited sacramental rites," she said, marking an "obvious difference" from Hardesty who wants to use the drug whenever he pleases, including while driving.
UDV lawyers say hoasca holds the same significance to UDV members as peyote does for members of the Native American Church.
Smith, which determined that the state could deny unemployment benefits to Klamath Indian Al Smith and another plaintiff, who had been fired from their jobs at an Oregon drug rehabilitation clinic for ingesting peyote as part of their religious ceremonies as members of the Native American Church.
 
 
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