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naturalistic fallacy

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naturalistic fallacy

Fallacy of treating the term “good” (or any equivalent term) as if it were the name of a natural property. In 1903 G.E. Moore presented in Principia Ethica his “open-question argument” against what he called the naturalistic fallacy, with the aim of proving that “good” is the name of a simple, unanalyzable quality, incapable of being defined in terms of some natural quality of the world, whether it be “pleasurable” (John Stuart Mill) or “highly evolved” (Herbert Spencer). Since Moore's argument applied to any attempt to define good in terms of something else, including something supernatural such as “what God wills,” the term “naturalistic fallacy” is not apt. The open-question argument turns any proposed definition of good into a question (e.g., “Good means pleasurable” becomes “Is everything pleasurable good?”)—Moore's point being that the proposed definition cannot be correct, because if it were the question would be meaningless.



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In a recent talk titled "Darwinism Is the Only Game in Town," Duke philosophy professor Alex Rosenberg acknowledges the problem of the naturalistic fallacy and proposes a "nice nihilism" as the only ethical extension of Darwinism that isn't susceptible to this critique.
From is to ought: How to commit the naturalistic fallacy and get away with it in the study of moral development.
Countering philosophers like Kant and Hume and present scholars like Paul Ehrlich who criticize those who use human nature as a guide to morality for having fallen prey to a "naturalistic fallacy", Fukuyama devotes 15 pages to explaining why he believes the naturalistic fallacy is fallacious.
 
 
 
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