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naturalistic fallacy |
Also found in: Wikipedia | 0.06 sec. |
naturalistic fallacyFallacy of treating the term “good” (or any equivalent term) as if it were the name of a natural property. In 1903 G.E. Moore presented in Principia Ethica his “open-question argument” against what he called the naturalistic fallacy, with the aim of proving that “good” is the name of a simple, unanalyzable quality, incapable of being defined in terms of some natural quality of the world, whether it be “pleasurable” (John Stuart Mill) or “highly evolved” (Herbert Spencer). Since Moore's argument applied to any attempt to define good in terms of something else, including something supernatural such as “what God wills,” the term “naturalistic fallacy” is not apt. The open-question argument turns any proposed definition of good into a question (e.g., “Good means pleasurable” becomes “Is everything pleasurable good?”)—Moore's point being that the proposed definition cannot be correct, because if it were the question would be meaningless. How to thank TFD for its existence? Tell a friend about us, add a link to this page, add the site to iGoogle, or visit webmaster's page for free fun content. |
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As Dominican Benedict Ashley once noted, Finnis and Grisez often appear overwhelmed philosophically by the prospect of falling victim to the purported naturalistic fallacy. This must seem odd since he has chosen to make me a whipping boy for his "discovery" that the naturalistic fallacy isn't fallacious. The naturalistic fallacy is itself a fallacy under these constraints--as science can show us how to act if we are in agreement with the goals. |
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