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Odwira

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Odwira
September
Odwira is a celebration of national identity by the Akan or Asante people of Ghana, once known as the Gold Coast. The festival originated centuries ago as a time for people to assemble after the yam harvest, and was inaccurately called the Yam Festival by non-Africans.
The kingdom of Ashanti, which is now the region of Ashanti, became rich and powerful in the late 1600s under its first ruler, Asantahene ("King") Osei Tutu. He is believed to have initiated the festival with the additional purpose of reinforcing the loyalty of the subjugated chiefs. The nation he built up withstood the British until 1901. He built a palace at Kumasi, and to further strengthen the nation, he and a priest, Okomfo Anokye, introduced the legendary Golden Stool. Supposed to have been brought down from heaven, it was thought to enshrine the nation's soul and became a symbol of the bond between all Ashanti people. Tutu also set down laws for life and religion. Much of this culture still survives.
During Odwira, the national identity is reinforced with purification ceremonies: a priest in each town prepares a purification bundle of certain tree branches and shoots, and in the evening carries it out of town and buries it. The Golden Stool is carried in a procession and placed on a throne without touching the ground. Huge umbrellas to protect participants from the sun add to the color of the procession. Drums and horns provide music.
CONTACTS:
Ministry of Tourism & Diasporan Relations, Ghana Tourist Board
P.O. Box 4386
Accra, Ghana
233-21-222153; fax: 233-21-244611
www.touringghana.com
SOURCES:
BkHolWrld-1986, Sep 19
EncyRel-1987, vol. 1, p. 167
FolkWrldHol-1999, p. 526
HolSymbols-2009, p. 654


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And our most exciting days--at the Ohum or Odwira Festivals, for instance-reached a climax when the chief sat in his palanquin and was carried in the streets of our town.
2) Analysis of this first-fruit rite as a Gesamtkunstwerk, along the lines of Herbert Cole's examination of the Akan Odwira festival (Cole 1975), then, is not a matter of identifying modernity's impact on Yakurr practices.
Pondering the old lady's queer numerology later, I stumbled upon the truth: she had, of course, been using the traditional annual festivals of her ethnic group--such as Odwira or Adae--to count the years.
 
 
 
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