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Pan-Africanism |
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Pan-Africanism, general term for various movements in Africa that have as their common goal the unity of Africans and the elimination of colonialism and white supremacy from the continent. However, on the scope and meaning of Pan-Africanism, including such matters as leadership, political orientation, and national as opposed to regional interests, they are widely, often bitterly, divided.
One catalyst for the rapid and widespread development of Pan-Africanism was the colonization of the continent by European powers in the late 19th cent. The First Pan-African Congress, convened in London in 1900, was followed by others in Paris (1919), London and Brussels (1921), London and Lisbon (1923), and New York City (1927). These congresses, organized chiefly by W. E. B. Du Bois Du Bois, W. E. B. (William Edward Burghardt Du Bois) (dəbois`), 1868–1963, American civil-rights leader and author, b. Pan-Africanism as an intergovernmental movement was launched in 1958 with the First Conference of Independent African States in Accra, Ghana. Ghana and Liberia were the only sub-Saharan countries represented; the remainder were Arab and Muslim. Thereafter, as independence was achieved by more African states, other interpretations of Pan-Africanism emerged, including: the Union of African States (1960), the African States of the Casablanca Charter (1961), the African and Malagasy Union (1961), the Organization of Inter-African and Malagasy States (1962), and the African-Malagasy-Mauritius Common Organization (1964). In 1963 the Organization of African Unity Organization of African Unity (OAU), former international organization, established 1963 at Addis Ababa, Ethiopia, by 37 independent African nations to promote unity and development; defend the sovereignty and territorial integrity of members; eradicate all forms of BibliographySee C. Legum, Pan-Africanism (rev. ed. 1965); R. H. Green and K. G. V. Krishna, Economic Cooperation in Africa (1967); J. Woronoff, Organizing African Unity (1970); I. Geiss, The Pan-African Movement (1974); P. O. Esedebe, Pan-Africanism (1982); C. O. Amate, Inside the OAU; Pan-Africanism in Practice (1987). How to thank TFD for its existence? Tell a friend about us, add a link to this page, add the site to iGoogle, or visit webmaster's page for free fun content. |
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More than 200 students were arrested that day in 1969, but later that year the administration finally conceded and opened a Chicano and Pan-African studies department, one of several incidents that marked a turning point in race relations in the San Fernando Valley. Webster, an instructor in the Department of Pan-African Studies at California State University, pushes this thesis up a notch in his book The Racialization of America. 1, at which Tom Spencer-Walters, chairman of the university's Pan-African Studies Department, gave a speech about icons who have passed away during the past year. |
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