Paolo Sarpi


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Sarpi, Paolo

 

Born Aug. 14, 1552, in Venice; died there Jan. 14, 1623. Venetian scholar and political figure. Monk; doctor of theology.

Besides theology, Sarpi studied medicine, physics, and mathematics. He was appointed counsellor on theological questions to the government of the Republic of Venice in 1606, at the height of the conflict between Venice and Pope Paul V. He joined in the struggle against the papacy, defending the state’s independence from the church and denouncing the pope and the Jesuits. Sarpi wrote a history of the Council of Trent, in which he exposed the misdeeds of the papacy. Sarpi based the work on dispatches of Venetian ambassadors, diaries, letters, accounts of the council’s participants, and other valuable sources.

WORKS

Opere, vols. 1–8. Bari, 1931–58.
Lettere, vols. 1–2. Florence, 1863.

REFERENCES

Vainshtein, O. L. Zapadnoevropeiskaia srednevekovaia istoriografiia. Moscow-Leningrad, 1964. Pages 297–300.
Chabod, F. La política di Paolo Sarpi. Venice-Rome, 1968.
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While Kepler, Paolo Sarpi, and Cardinal Federico Borromeo of Milan supported him, and even Paul V for a time, the pope eventually withdrew his support because of the uncomfortable conclusions to which it led.
It zig-zags north, and you should get off where the lines cross Via Paolo Sarpi.
They were, as well as the two volumes already mentioned, editions of works by James himself (in English and Latin), Marc'Antonio de Dominis (in Latin), and Paolo Sarpi (in Italian, Latin, and English).
This edition of two manuscripts by Paolo Sarpi (1552-1623) opens with a chapter by Nina Cannizzaro, "Il manoscritto ritrovato" (1-21).
The historiographical trope of the century from 1550 to 1650 or so as an "iron century" of anxiety, war, famine, and fanaticism has been well established in Britain and America since the 1950s (as in the work of Henry Kamen), but there is little discussion here of possible political contexts of this anxiety in Venice after Agnadello in 1509: little about the Ottomans, and but one mention of Paolo Sarpi.
Of particular interest is the invocation of Paolo Sarpi (the Venetian anti-papalist) by Atterbury when facing his exile.
However, if you're not a label freak and love a good bargain, try the other side of the cathedral at via Torino, corso Vercelli, corso XXII Marzo, corso di Porta Romana, via Paolo Sarpi and corso Buenos Aires.
Other essays examine how clergymen in Stuart England used the writings of Paolo Sarpi to strengthen their case that the pope was the Antichrist, how the 17th-century Dominican Joseph Ciantes translated Aquinas's Summa contra gentiles into Hebrew to foster the conversion of the Jews (a prelude to the end times), and how Abbe Henri Gregoire supported the French Revolution despite its attack on Catholicism, because in God's providence it was paving the way for the millennium.
It is a tribute to Bracewell's challenging historical vision that her study of the uskoks must also be taken as a significant contribution to Venetian intellectual history, drawing as it does upon the writings of Paolo Sarpi, among others, in elucidating Venice's perspective on its own Adriatic position.
Sylvio Hermann de Franceschi shows how Paolo Sarpi, the Servite monk who defended Venetian rights against Rome, struggled with his nascent sense of Italianism in relation to the concept of Christendom.
Paolo Sarpi (1552-1623), state theologian to the Republic of Venice, questioned the validity of the Council of Trent in his highly critical History of the Council of Trent (1619, 1620), while Donne likewise condemned the Council in his early Pseudo-Martyr (1610), and, after his ordination in 1615, in many of his sermons.
If you're looking for a bargain, try the other side of the cathedral at via Torino, corso Vercelli, corso XXII Marzo, corso di Porta Romana, via Paolo Sarpi and corso Buenos Aires.