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papal election |
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papal election, election of the pope by the college of cardinals cardinal [Lat.,=attached to and thus "belonging to" the hinge], in the Roman Catholic Church, a member of the highest body of the church. The sacred college of cardinals of the Holy Roman Church is the electoral college of the papacy . ..... Click the link for more information. meeting in secret conclave in the Sistine Chapel not less than 15 nor more than 18 days after the death of the previous pontiff. The election is by secret ballot; Pius XII fixed the electoral majority at two thirds plus one vote. The election itself confers on the new pope full jurisdiction; no further formality is necessary. The elected pope may decline; if so, the balloting resumes. The secrecy of the conclave is assured by shutting off the cardinals completely from the outside world, and at one time expedition was encouraged by severe restriction of the cardinals' diet after a few days. After each session the paper ballots are burned; if the vote is inconclusive straw is added to produce black smoke. Thus, white smoke signifies that a new pope has been chosen. Theoretically any adult male Roman Catholic is eligible, but long-standing practice limits the candidates to cardinals; before John Paul II was elected in 1978, the last non-Italian elected was Adrian VI, a Netherlander, in 1522. In the vacancy of the Holy See the entire college of cardinals holds the papal jurisdiction, but its powers are extremely limited. The popes were at first elected like other bishops, by the clergy and laity of the diocese; serious political interference was discouraged in 769 by the exclusion of the laity from papal election. Participation in the election was limited (1059) to the cardinals by Nicholas II; the conclave was set up (1274) in its modern form by Gregory X. Decrees by Pius XII in 1945, John XXIII in 1962, Paul VI in 1975, and John Paul II in 1996 now fix the regulations for papal elections. |
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| world approach was on display in the homily he delivered before the recent papal conclave began, in which he deplored the subjectivism, relativism, and evils of the modern world that are opposed to the gospel and the church. The change could come during the next papal conclave. The essays in this volume argue that Rome from the fifteenth through the eighteenth century is a very crowded stage where one can observe the workings of great powers on an intimate scale: in the tight confines of the Roman cityscape, in the Curia, and especially in the claustrophobic quarters of the papal conclave. |
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