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Patriarchy
(redirected from Patriarchial)

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patriarchy: see matriarchy matriarchy, familial and political rule by women. Many contemporary anthropologists reject the claims of J. J. Bachofen and Lewis Morgan that early societies were matriarchal, although some contemporary feminist theory has suggested that a primitive matriarchy did
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Patriarchy 

the most widespread form of primitive communal relations during the period of their breakdown. The patriarchy is characterized by the dominant role of men in the economy, society, and family.

The transition to patriarchy took place during a period of significant development in the productive forces and an increase in labor productivity in all aspects of the primitive communal economy: agriculture, cattle raising, hunting, and fishing. The development of production caused the growth of exchange and the rise of private property. Almost everywhere men replaced women in the sphere of basic production and confined them primarily to domestic labor. The patriarchy is also characterized by patrilinear inheritance. The kinship group loses its economic unity but retains other elements of kinship. In addition, the patriarchy is marked by the transition from pairing marriage to monogamy, the settling of the wife in the husband’s communal group (patrilocal marriage), and the formation of large patriarchal families. Patriarchal relations were further strengthened with the growth of property differentiation, the emergence of patriarchal slavery, and the rise of class divisions.

The question of the place of the patriarchy in the history of society has been discussed for many centuries. One widely held theory claimed that human society had always been patriarchal. The ancient Greek philosophers Plato and Aristotle supported this theory, which dominated medieval thought on the history of society. In the 19th century it was advocated by H. Maine. In the 1860’s and 1870’s J. Bachofen and later L. H. Morgan refuted the idea of the primordial character of the patriarchy. Key features of Morgan’s views were supported and developed by F. Engels, and they have been accepted by most Soviet scholars. But even in the 20th century a significant number of bourgeois ethnologists adhere to the theory of the primordial character of the patriarchy.

REFERENCES

Engels, F. Proiskhozhdenie sem’i, chastnoi sobstvennosti i gosudarstva. In K. Marx and F. Engels, Soch., 2nd ed., vol. 21.
Morgan, L. H. Drevnee obshchestvo. Leningrad, 1934. [Translated from English.]
Kosven, M. O. “Perekhod ot matriarkhata k patriarkhatu.” Tr. ln-ta etnografii, vol. 14. Moscow, 1951.
Problemy etnografii i antropologii v svete nauchnogo naslediia F. Engel’sa. Moscow, 1972.

L. A. FAINBERG



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of Illinois at Chicago) builds on his earlier work in neo-Kleinian, feminist psychoanalytic assessments of sexual, political and technological domination, beginning by responding to his Marxist, nonpsychoanalytical feminist and post-structuralist critics in such topics as feminist mothering theory without Klein, patriarchial production in Marx, and gender identity after Butler.
The question of compliance with patriarchial codes--dress or otherwise--is always one of "which code," since they are so contradictory.
Even bell hooks (whose analysis of black manhood Marra curiously cites in support of her view) offers a caveat to such a blind assumption when she notes that "it must be emphasized that the black men who are most worried about castration and emasculation are those who have completely absorbed white patriarchial definitions of masculinity.
 
 
 
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