Through the designing and painting process, a woman thus gives birth to an entity of cloth, thereby reproducing the patrilineal clan
and its ancestral origins.
But bridewealth marriage, patrilineal clan
rights to land, and other local family-centered issues are not parts of this analysis.
Under the court administration of the Choson dynasty, the patrilineal clan
system was strictly stipulated as the regular practice for both aristocrats and common peasants.
Here are Sahlins' own words: '[W]hat is significant about the make-up of Enga children is the relative devaluation of the father's substantive contribution to the foetus in favour of the spiritual bestowal of the patrilineal clan
ancestor--which is also to say the so-called primary kinship of fatherhood is secondary to the extended brotherhood of the clan' (2012:675).
The purest expression of this fit was Claude Levi-Strauss's (1949) model of Aboriginal society, in which the males of each patrilineal clan
lived on their own clan's estate and were linked to surrounding clans by the exchange of sisters.
Korowai group themselves in a great many tiny, patrilineal clans
, spread over the vast expanse of their territories.
For example, it has often been observed that Afghans are tribal; these people are organized into often-competing patrilineages and patrilineal clans
Rather, the keeping of oral history was facilitated, as elsewhere on the West African coast, by strong patrilineal clans
that were residentially focused in villages and in the same location for hundreds of years.
In these several respects, Nage statements representing galactogenic prescriptions as properties of patrilineal clans
reveal a 'participants' view' of a social institution that is largely contradicted by a manifest state-of-affairs.
Such a move to prioritise genealogically determined matrilineal kin groups as owners parallels the trend at Telefolmin to transform the flexible tenum miit in which one can claim affiliation through male and female ancestry, into exclusively patrilineal clans
as a way of 'insisting that only those descended in the male line should receive benefits.
In Fiji, for instance, land registration began as long ago as the 1880s and, as Nayacakalou describes (1971), the colonial government there also oversimplified the land tenure system as 'unilineal' so that land was registered by patrilineal clans
This relation was called 'pitfall, waste pit' (ngapma ngapma): the members of these two patrilineal clans
feel and think alike, they 'find themselves in the same pit', they are related to each other.