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Pseudo-Dionysius the Areopagite |
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Pseudo-Dionysius the Areopagite(flourished c. 500) Probably a Syrian monk. Under the pseudonym Dionysius the Areopagite, he wrote a series of treatises that united Neoplatonic philosophy (see Neoplatonism), Christian theology, and mystical experience. Their doctrinal content covers the Trinity, the angelic world, and the Incarnation and redemption and provides an explanation of all that is. His treatise “On Divine Names” discusses the nature and effects of contemplative prayer. The Dionysian corpus was absorbed into Greek and Eastern Christian theologies and also influenced mystics in the Western church. Thomas Aquinas was among those who wrote commentaries on the works. How to thank TFD for its existence? Tell a friend about us, add a link to this page, add the site to iGoogle, or visit webmaster's page for free fun content. |
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500 by pseudo-Dionysius the Areopagite should be addressed to him. Traced in scholastic literature back to Pseudo-Dionysius the Areopagite, dissemblance is a related but altogether more complicated and ambiguous concept that is nowhere distinctly defined, but on which Didi-Huberman places the burden of his analysis. The detection of spurious texts - a central topic in Monfasani's own criticism - is the subject of two essays: one tracing the fortune of pseudo-Dionysius the Areopagite in the quattrocento, and another on incunabular pseudepigrapha exposed by the Bergamasque humanist, Giovanni Calfurnio (d. |
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