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Qumran |
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Qumran (k mrän`), ancient village on the northwest shore of the Dead Sea, in what is now the Israeli-occupied West Bank. It is famous for its caves, in some of which the Dead Sea Scrolls Dead Sea Scrolls, ancient leather and papyrus scrolls first discovered in 1947 in caves on the NW shore of the Dead Sea. Most of the documents were written or copied between the 1st cent. B.C. and the first half of the 1st cent. A.D...... Click the link for more information. were found. Archaeological work at Qumran has yielded a profile of its history. In Israelite times it was the site of a small settlement and was probably called the city of Salt (Joshua 15.62). Between c.130 B.C. and c.110 B.C. Qumran was rebuilt. It was destroyed (31 B.C.) by an earthquake and was rebuilt c.4 B.C. The Romans destroyed it (A.D. 68) and made use of the site as a military fortress. The first archaeologists to excavate the later Jewish ruins at Qumran identified them with the ascetic community that produced the Dead Sea Scroll known as the Manual of Discipline, but recent interpretations by other archaeologists have suggested the inhabitants of the ruins lived in relative luxury and that the scrolls may have come from Jerusalem. Most recently, some archaelogists have proposed that Qumran was a pottery manufacturing center before its destruction by the Romans. At present, scholars do not agree on whether any link can be established between the ruins at Qumran and the scrolls found in the nearby caves. BibliographySee C. T. Frisch, The Qumran Community (1956, repr. 1972); J. van der Ploeg, The Excavations at Qumran (1958). QumranSite on the northwestern shore of the Dead Sea where the Dead Sea Scrolls were discovered in 1947. Excavations less than a mile from the sea have revealed the ruins of buildings believed by some scholars to have been occupied by Essenes, the probable authors of the scrolls. The buildings include a scriptorium, a potter's workshop, and a flour mill; water was supplied through an aqueduct. The Essenes are thought to have founded a monastic community at Qumran in the mid-2nd century BC. They temporarily abandoned the settlement after an earthquake and fire in 31 BC but later returned and lived there until Roman legions destroyed the community in AD 68. How to thank TFD for its existence? Tell a friend about us, add a link to this page, add the site to iGoogle, or visit webmaster's page for free fun content. |
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240-53; Jutta Jokiranta, Qumran--The Prototypical Teacher in the Qumran Pesharim: A Social-Identity Approach, pp. E there was a lively debate about the origin of sin, without mentioning "the fall"; the biblical interpreters at Qumran found in the description of Israel at Sinai an ideal community worthy of imitation; pesher exegesis applied biblical texts to postbiblical settings in order to substantiate a theological conviction pertaining to divine reward and punishment; and Psalm 91 was understood as an apotropaic song that possessed the power to safeguard the faithful from malevolent spirits. While the Evangelist Luke, writing in the Acts of the Apostles, seems to describe a community not burdened with property, Conzelman (1973) argues that early Christians owned property and were not communal in their social organization, as were, for example, the ascetic Jewish group at Qumran (p. |
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