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Sanhedrin |
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Sanhedrin (sănhĕd`rĭn), ancient Jewish legal and religious institution in Jerusalem that appears to have exercised the functions of a court between c.63 B.C. and c.A.D. 68. The accounts of it in the Mishna do not correspond to those in Josephus or in the New Testament. Rabbinic sources generally portray it as a body of Torah scholars presided over by the leader of the Pharisees. Greek sources view it as an aristocratic council led by the high priest. Some sources describe a body of 71 members, others of 23 members. Some scholars maintain that there probably were two Sanhedrins—one political and civil, and the Great Sanhedrin, purely religious. In 1807, Napoleon appointed a "French Sanhedrin" of 71 members, made up of both rabbis and laymen, to consider the relationship between Jews and the state.
BibliographySee H. Mantel, Studies in the History of the Sanhedrin (1961). SanhedrinJewish council that operated in Roman Palestine from the time of the Maccabees (c. 165 BC) to the end of the patriarchate (AD 425). While the term refers to the supreme Jewish court, the Sanhedrin's exact composition and powers—religious, judicial, and legislative—are reported variously in different sources. It is mentioned in various books of the Bible (Mark, Luke, Acts) as having taken part in or adjudicated the trials of Jesus, St. Peter the Apostle, and St. John the Baptist. According to Talmudic sources, the Great Sanhedrin was a court of 71 sages that met on fixed occasions in the Temple of Jerusalem, acting as a religious legislative body, trial court, and administrator of rituals. Sanhedrin Judaism 1. the supreme judicial, ecclesiastical, and administrative council of the Jews in New Testament times, having 71 members 2. a similar tribunal of 23 members having less important functions and authority How to thank TFD for its existence? Tell a friend about us, add a link to this page, add the site to iGoogle, or visit webmaster's page for free fun content. |
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| If one accepts the tradition that identifies "the beloved disciple" of John's Gospel with John, son of Zebedee, it is the same two apostles who once raced to the empty tomb (John 20:2-10) who now stand before the Sanhedrin and testify to the risen Christ (v. They in turn worked with the Sanhedrin, a body of scribes, Pharisees, and elders who were pleased to increase their wealth by collaborating with the occupying powers. Lines 1-2, He who destroys: Babylonian Talmud, Sanhedrin 4:5: "He who destroys a single human soul, it is as if he had destroyed an entire world. |
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