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Satan |
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Satan [Heb.,=adversary], traditional opponent of God and humanity in Judaism and Christianity. In Scripture and literature the role of the opponent is given many names, such as Apolyon, Beelzebub, Semihazah, Azazel, Belial, and Sammael. Nicknames include the Tempter, Evil One, God of This World, Father of Lies, and Prince of Darkness. But in the New Testament it is Satan, with its Greek equivalent diabolos (the Devil), which came to dominate, displacing or demoting other names and figures.
In the Hebrew Bible, Satan plays only a minor role as an ambiguous figure in the heavenly court. In Job Job (jōb), book of the Bible. The book is of unknown authorship and date, although many scholars assign it to a time between 600 B.C. During the Middle Ages Satan acquired his familiar attributes in folktale—his hooves, his sulfurous odor, his horns, and, paradoxically, his polished, gentlemanly manners. Much of his appearance and many of his actions, however, can be traced back to the pre-Christian deities of Europe, such as the two-headed god Janus and a variety of Panlike nature and fertility deities. The Christian elaboration of the figure of Satan, fueled by the Dominicans and the papal bull of 1484, probably reached a peak during the 15th, 16th, and 17th cent. In Islam, Satan is also known as Iblīs, the evil jinn who in refusing to bow to Adam disobeyed God and became "one of the disbelievers." The Qur'an, however, implies that even as the ruler of hell, Iblīs remains God's servant and is ultimately eligible for redemption. In intellectual circles in the West today the tendency is to demythologize Satan. Certain scholars argue that by the time the Old Testament book of First Chronicles was completed Satan had been transformed from an angel who questioned God to a being dedicated to subverting God. It has been further argued that this changing concept of Satan paralleled a process of demonizing one's opponents and attributing evil motives them. The Essene sect in the late centuries B.C. portrayed other Jewish sects who disagreed with them as allied with the forces of darkness and themselves as "sons of light." Early Christians adopted this approach and demonized Jews who did not acknowledge Jesus as the Messiah. In later centuries pagans and fellow Christians who had opposing beliefs were characterized by Christians as evil and to be opposed or eradicated. BibliographySee W. Woods, A History of the Devil (1974); J. B. Russell, Satan (1981); N. Forsyth, The Old Enemy (1987); E. Pagels, The Origin of Satan (1995). SATAN(Security Analysis Tool for Auditing Networks) A utility that analyzes security vulnerabilities on the Internet. In April 1995, it was placed onto the Net as freeware by computer security specialist Dan Farmer. Satan the devil, adversary of God, and tempter of mankind: sometimes identified with Lucifer (Luke 4:5--8) Satan the devil himself, source of all evil. [O.T.: Job 1–2] See : Devil Satan also called the Adversary or the Devil. [Christianity: Misc.] See : Enemy Satan the chief evil spirit; the great adversary of man. [Christianity and Judaism: Misc.] See : Evil Satan (Lucifer) the Devil; cast from heaven for rebelling against God. [O.T.: Isaiah 14:12; N.T.: Revelation 12:7–9; Br. Lit.: Paradise Lost] See : Rebelliousness Satan offers world to Jesus in exchange for His obeisance. [N.T.: Matthew 4:8–11] See : Temptation
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Captain Young had landed Satan at the moment when the bridge-building gang had started along the beach. Then Satan asks who will help him to tempt mankind to do wrong. Now, you have the goodness to abuse Satan and them, as much as you like, Sir, and to let me alone if you please. |
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