Sayat-Nova


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Sayat-Nova

 

(pen name of Aruthin Sayadian). Born 1712 in Tbilisi; died there 1795. Armenian poet.

The son of an artisan, Sayat-Nova became renowned as a gusan (folk singer), composing songs in Armenian, Georgian, and Azerbaijani. For a time, he lived at the court of Irakli II but was exiled as a result of his opposition to the aristocracy. He took vows as a priest and in 1768 retired to the Haghbat Monastery. He was brutally slain when Persian troops invaded Tbilisi.

Sayat-Nova’s poetry is permeated with longing for a life filled with love and harmony. In contrast to medieval religious dogmas, his philosophy of love is optimistic; he treats love as the source of life-giving strength and creative energy. His poetry influenced Armenian, Georgian, and Azerbaijani fine arts.

WORKS

Sayat-Nova [khagher.] Lus gts’ats ashkhatasirut’enov. G. Akhverdyan. Moscow, 1852.
Hayeren, vrats’eren, adrbeshaneren khagheh zhoghovatsu, kazm. Khmb. Ev tsanot’agr. M. Hasrat’yan. Yerevan, 1963.
In Russian translation:
Stikhotvoreniia. Leningrad, 1961.
Sayat-Nova. Pesni: Vperevodakh Valeriia Briusova. Yerevan, 1963.
Lirika [Introductory article by I. Grishashvili.] Moscow, 1963.

REFERENCES

Harut’yunyan, S. Ergi hancharě: Sayat’-Nova. Yerevan, 1963.
Sargsyan, Kh. S. Sayat’-Nova. Yerevan, 1963.

M. M. MKRIAN

References in periodicals archive ?
The music is either composed by Kradjian or features his arrangements of music by Ravel and the 18th-century Armenian troubadour, Sayat-Nova.
Yutkevich changed the title from Sayat-Nova to The Colour of Pomegranates.
Sayat-Nova walks from screen left towards screen right, passing behind (and seemingly through) the frame held by the boys.
The shot-reverse-shot sequence between Sayat-Nova and the figure of death activates offscreen space and thus activates the world beyond the framing consciousness of the poet.
In addition to playing Sayat-Nova and his beloved, for instance, Chiaureli also takes on the minor roles of the Nun in White Lace, the Angel of the Resurrection, and the Pantomime.
4 (Winter 1995-96), 17-32; 'From Sayat-Nova to The Colour of Pomegranates: Notes on the Production and Censorship of Parajanov's Film', and 'Appendix: Selected Documents from the Goskino Production and Censorship Files on The Colour of Pomegranates', Armenian Review, 47-48 (2001-02), 105-47 and 149-85.
roses) dedicated to Armenian poet and musician Sayat-Nova.
Ivanishvili described Vardaton as a common holiday for both Georgians and Armenians, deeming Sayat-Nova as a symbol of
Sayat-Nova is equally dear to both Armenian and Georgian people," Ivanishvili said.
registered at an apartment of house # 80 in Avetisian Street in Yerevan, but lives in an apartment of house #33 in Sayat-Nova Street.
the declaration submitted to Central Election Commission on January 14, he has two apartments - in Avetisian and Sayat-Nova Streets of