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Scholia

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Scholia 

explanatory notes on the margins of classical (mainly Greek) and medieval manuscripts. The term is first encountered in the works of Galen (second century A.D). Unlike commentaries, scholia did not explicate the text as a whole; they dealt with individual passages in Greek and Roman classics, in the Bible, and in works by early Christian writers.

The first scholiast is considered to be the grammarian Didymus Chalcenterus of Alexandria (first century A.D). Ancient scholia are those by such early Greek philologists as Aristarchus of Samothrace and Zenodotus of Ephesus; new scholia date from the later classical and medieval periods. Many medieval scholia are anonymous. The writing of scholia came to an end in the 15th and 16th centuries.



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The examples are appropriated from Lorich's scholia.
Nor does the overwhelming didactic component end there: Studded with scholia, the work comprises, in addition to the seven books of formal and conceptual exposition, a highly revealing section of notes, "Information, Commentaries, and Digressions"; a synopsis in the form of "66 Statements"; dictionaries of concepts and symbols; an unusually personal bibliography; and, most pointedly, a concluding chapter titled "What Is It to Live?
Considering that most of the Old Irish Glosses and Scholia relate to schools on the continent, there is a better argument for claiming that the Roman Church was Celticised rather than vice versa
 
 
 
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