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Seneca
(redirected from Seneca, Marcus (or Lucius) Annaeus)

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Seneca, the elder, c.60 B.C.–c.A.D. 37, Roman rhetorician and writer

Seneca, the elder (Lucius, or Marcus, Annaeus Seneca) (l`shəs, mär`kəs ənē`əs sĕn`əkə), c.60 B.C.–c.A.D. 37, Roman rhetorician and writer, b. Corduba (present-day Córdoba), Spain; grandfather of Lucan Lucan (Marcus Annaeus Lucanus) (l`kən), A.D. 39–A.D.
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 and father of Seneca Seneca, the younger (Lucius Annaeus Seneca) (l
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 the younger. He spent most of his life in Spain but made frequent trips to Rome, where he observed the leading orators of the day. Seneca the elder wrote two major works, the Controversies, a collection of imaginary legal cases as they might be argued before a court of law; and Persuasions, model orations on various subjects. The prefaces to the Controversies contain valuable material on famous Roman orators. He also wrote a history of Rome from the time of the civil wars to the 1st cent. A.D.

Seneca, the younger, c.3 B.C.–A.D. 65, Roman philosopher, dramatist, and statesman

Seneca, the younger (Lucius Annaeus Seneca) (l`shəs ənē`əs sĕn`əkə), c.3 B.C.–A.D. 65, Roman philosopher, dramatist, and statesman, b. Corduba (present-day Córdoba), Spain. He was the son of Seneca Seneca, the elder (Lucius, or Marcus, Annaeus Seneca) (l
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 the elder. The younger Seneca went to Rome in his childhood, studied rhetoric and philosophy, and earned renown as an orator when still a youth. He was exiled by Claudius (A.D. 41) ostensibly because of his intimacy with Julia, Claudius' brother Germanicus' daughter. In A.D. 49 he was recalled at the urgings of Agrippina the Younger Agrippina the Younger, d. A.D. 59, Roman matron; daughter of Germanicus Caesar and Agrippina the Elder. By her first husband, Cneius Domitius Ahenobarbus, she was the mother of Nero .
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 to become tutor of the young Nero Nero (Nero Claudius Caesar) (nēr`ō), A.D. 37–A.D. 68, Roman emperor (A.D. 54–A.D. 68).
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. In the first years of Nero's reign Seneca was virtual ruler with Afranius Burrus, and their influence on the emperor was probably for the best. But the ascendancy of Poppaea, Nero's wife, brought about first the death of Agrippina (A.D. 59), then that of Burrus (A.D. 62). Seneca asked to retire. He had amassed a huge fortune and wanted no more of court life. Accusations of conspiracy were finally leveled at Seneca, who, instructed to commit suicide, slashed his veins. His death scene was considered remarkably noble by the Romans. Seneca was a Stoic, and his writings show a high, unselfish nobility considerably at variance with his own life, in which greed, expediency, and even connivance at murder figured. His Epistolae morales ad Lucilium are essays on ethics written for his friend Lucilius Junior, to whom he also addressed Quaestiones naturales, philosophical—rather than scientific—remarks about natural phenomena. The so-called Dialogi of Seneca include essays on anger, on divine providence, on Stoic impassivity, and on peace of soul. Other moral essays have also survived, notably De elementia, on the duty of a ruler to be merciful, and De beneficiis, on the award and reception of favors. The Apocolocyntosis is a satire on the apotheosis of Claudius. The most influential of his works, at least in so far as European literature is concerned, were his tragedies. It is generally agreed that his plays were written for recitation and not for stage performance. Nine plays, based on Greek models, are accepted as his—Hercules Furens, Medea, Troades, Phaedra, Agamemnon, Oedipus, Hercules Oetaeus, Phoenissae, and Thyestes. A tenth, Octavia, is now ascribed to a later imitator. Although his drama has been deprecated in modern times, no author had a stronger influence on Renaissance tragedy than did Seneca. His atmosphere of gloom, his horrors, his rhetoric and bombast, his stoicism, were all essential contributions to the forming of Renaissance tragedy. The most significant play influenced by Seneca was Thomas Kyd's The Spanish Tragedy.

Bibliography

See studies by M. D. Griffin (1976), V. Sorenson (tr. 1984), and D. and E. Henry (1985).


Seneca, indigenous people of North America

Seneca, Native North Americans: see Iroquois Confederacy Iroquois Confederacy or Iroquois League (ĭr`əkwoi', –kwä')
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.

Seneca

North American Indian people living mainly in western New York, U.S. Their language belongs to the Iroquoian linguistic group, and their traditional homeland is western New York and eastern Ohio. They were the largest nation of the Iroquois Confederacy and were known as the “Keepers of the Western Door.” They call themselves Onondowahgah, meaning “People of the Great Hill.” The Seneca have eight clans, with clan membership determined through the maternal line. Historically, families linked by maternal kinship lived together in longhouses. Each community had a council of adult males, which guided the village chief. In the autumn small parties would leave the villages for the annual hunt, returning about midwinter; spring was the fishing season. Seneca women cultivated corn and other vegetables. Warfare with other indigenous nations was frequent. In the American Revolution the Seneca were British allies, as a result of which Gen. John Sullivan destroyed their villages in 1779. In 1797 they secured land for 12 reservations in western New York, some of which still exist. Early 21st-century population estimates indicated some 16,000 individuals of Seneca descent. See also Cornplanter; Ganioda'yo.


Seneca
1. Lucius Annaeus , called the Younger. ?4 bc--65 ad, Roman philosopher, statesman, and dramatist; tutor and adviser to Nero. He was implicated in a plot to murder Nero and committed suicide. His works include Stoical essays on ethical subjects and tragedies that had a considerable influence on Elizabethan drama
2. his father, Marcus or Lucius Annaeus, called the Elder or the Rhetorician. ?55 bc--?39 ad, Roman writer on oratory and history

Seneca - Oberon-V


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