Simeon Stylites


Also found in: Dictionary, Wikipedia.

Simeon Stylites

Saint. ?390--459 ad, Syrian monk, first of the ascetics who lived on pillars. Feast day: Jan. 5 or Sept. 1
References in periodicals archive ?
Simeon Stylites"--reminds us that the fragmented self speaking the poem does, in fact, succeed in becoming a canonized saint; success for Simeon Stylites, in other words, comes not from within but from without, when those who see and hear him formally make him a part of their collective memory through the act of canonization.
Simeon Stylites," it is fair to say that Tennyson's interest in the saint represents one of the ways that his poetry engages with the religious trends of his time.
Instead, in a striking dramatic monologue, Tennyson allows Simeon Stylites to reflect upon his own life.
At the metaphoric (and nearly at the literal) center of the poem, Simeon Stylites poses a critical question: "What am I?
For a meditation on this transition in which a conscious self embedded in time becomes a fixed memory in the public mind, Tennyson could not have picked a more apt subject than Simeon Stylites.
Skidmore has been on top of more columns than Simeon Stylites.
Simeon Stylites," "Ulysses," "Tithon" (later "Tithonus"), and "Tiresias.
In "The Two Voices" and in the dramatic monologues "St Simeon Stylites," "Tithon," and "Ulysses" Tennyson explores the implications of Hallam's approach to psychology.
St Simeon Stylites," "Tithon," and "Ulysses" all present themselves as the products of composite minds that are being transformed by the empirical conditions that press on them.
22) This sense of incompleteness, traceable throughout the blank verse of "St Simeon Stylites," connects the poem to associationist accounts of the mind as a mutable succession of mental states.
Like "St Simeon Stylites," this poem suggests that death is the only state in which the mind can "pause," and that, in life, thought and feeling are inherently painful:
Simeon Stylites, the speaker in Tennyson's dramatic monologue that stages among other things the self-consciously sadistic demonstration of martyrdom by a certain strain of religious zealotry.