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mysticism
(redirected from Spiritual experience)

   Also found in: Wikipedia, Hutchinson 0.03 sec.
mysticism (mĭs`tĭsĭzəm) [Gr.,=the practice of those who are initiated into the mysteries], the practice of putting oneself into, and remaining in, direct relation with God God, divinity of the three great monotheistic religions, Judaism, Christianity, and Islam, as well as many other world religions. See also religion and articles on individual religions.
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, the Absolute, or any unifying principle of life. Mysticism is inseparably linked with religion. Because of the nature of mysticism, firsthand objective studies of it are virtually impossible, and students must confine themselves to the accounts of mystics, autobiographical and biographical, or, as the mystics themselves say, they must experience for themselves. The terms mystic and mysticism are used very broadly in English, being extended to mean magic, occultism, or the esoteric.

The Nature of Mysticism

There are certain common fallacies current about mysticism: that mystics are not "practical" and that they are revolutionary; on the contrary, many of the greatest mystics have been both intensely active as well as submissive to authority of whatever sort. Nor is the "solitary thinker" necessarily, or even usually, a mystic. There is no accepted explanation of mysticism, and few psychologists have interested themselves in its practice. William James James, William, 1842–1910, American philosopher, b. New York City, M.D. Harvard, 1869; son of the Swedenborgian theologian Henry James and brother of the novelist Henry James .
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 studied the nature of mysticism but reached no conclusion that satisfied him. A significant philosophical evaluation of mysticism was made by Henri Bergson Bergson, Henri (äNrē` bĕrgsôN`), 1859–1941, French philosopher.
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.

There are two general tendencies in the speculation of mystics—to regard God as outside the soul, which rises to its God by successive stages, or to regard God as dwelling within the soul and to be found by delving deeper into one's own reality. The idea of transcendence, as held most firmly by mystics, is the kernel of the ancient mystical system, Neoplatonism Neoplatonism (nē'ōplā`tənĭzəm), ancient mystical philosophy based on the doctrines of Plato .
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, and of Gnosticism Gnosticism (nŏs`tĭsĭzəm), dualistic religious and philosophical movement of the late Hellenistic and early Christian eras.
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. Their explanation of the connection between God and humans by emanation is epoch-making in the philosophy of contemplation. Among those who think of God, or the Supreme Reality, as being within the soul are the Quakers (see Friends, Religious Society of Friends, Religious Society of, religious body originating in England in the middle of the 17th cent. under George Fox . The members are commonly called Quakers, originally a term of derision.
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) and the adherents of Vedanta Vedanta (vĭdän`tə, –dăn`–), one of the six classical systems of Indian philosophy.
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.

The language of mysticism is always difficult and usually symbolic. This is readily seen in the Song of Songs in the Old Testament, in the book of Revelation in the New Testament, and in the writings of William Blake. Mystics, especially those of the Roman Catholic and the Islamic traditions, have made use of a terminology borrowed from ordinary human love. A conventional analysis is as follows: The soul undergoes a purification (the purgative way), which leads to a feeling of illumination and greater love of God (the illuminative way); after a period the soul may be said to enter into mystical union with God (the unitive way), which begins with the consciousness that God is present to the soul; the soul progresses through a time of quiet and an ecstatic state to a final perfect state of union with God (spiritual marriage). Late in this process there is an experience (the dark night of the soul) wherein the contemplative finds himself completely deserted by God, by hope, and, indeed, even by the power to pray; it lasts sometimes for years.

Visions, voices, ecstasies may accompany any or none of the states of contemplation before the final union. It is because of these external and nonessential manifestations that the erroneous idea has arisen that all enthusiastic and nonintellectual religious movements are necessarily mystical. The positive convictions of the mystic arise from the fact that they are based on what he or she must regard as objective reality directly perceived.

Great Mystics and Mystical Traditions

Among the principal contemplatives of Christianity from post-Apostolic times to the Reformation are Clement of Alexandria Clement of Alexandria (Titus Flavius Clemens), d. c.215, Greek theologian. Born in Athens, he traveled widely and was converted to Christianity. He studied and taught at the catechetical school in Alexandria until the persecution of 202. Origen was his pupil there.
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, Origen Origen (ôr`ĭjĭn), 185?–254?, Christian philosopher and scholar.
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, St. Augustine Augustine, Saint (ô`gəstēn, –tĭn; ôgŭs`tĭn), Lat.
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, the false Dionysius the Areopagite Dionysius the Areopagite, Saint (dīənĭsh`ēəs, ârēŏp`əjīt), fl. 1st cent. A.D.
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, Cassian Cassian, John (kăsh`ən)
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, St. Gregory I Gregory I, Saint (Saint Gregory the Great), c.540–604, pope (590–604), a Roman; successor of Pelagius II. A Doctor of the Church, he was distinguished for his spiritual and temporal leadership. His feast is celebrated on Mar. 12.
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, Erigena Erigena, John Scotus (skō`təs ĕrĭj`ĭnə) [Lat. Scotus=Irish, Erigena=born in Ireland], c.
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, St. Peter Damian Peter Damian, Saint (dā`mēən), Ital. Pietro Damiani, 1007?–1072, Italian reformer, b. Ravenna.
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, St. Anselm Anselm, Saint (ăn`sĕlm), 1033?–1109, prelate in Normandy and England, archbishop of Canterbury, Doctor of the Church (1720), b.
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, St. Bernard of Clairvaux Bernard of Clairvaux, Saint (klrvō`), 1090?–1153, French churchman, mystic, Doctor of the Church.
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, Hildegard of Bingen Hildegard of Bingen (hĭl`dəgärth', bĭng`ən)
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, Joachim of Fiore Joachim of Fiore (jō`əkĭm), c.1132–1202, Italian Cistercian monk.
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, Richard of Saint Victor Richard of Saint Victor, d. 1173, Scottish monk and mystic, prior of the Abbey of St. Victor, Paris. His principal importance is in the history of mystical theology, in which he is a successor to Hugh of Saint Victor .
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, Hugh of Saint Victor Hugh of Saint Victor, 1096–1141, French or German philosopher and theologian, a canon regular of the monastery of St. Victor, Paris, from c.1115. In 1133 he was made head of the monastery school, which became under him one of the principal centers of learning
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, Hadewijch Hadewijch (hä`dəvīkh), fl. early 13th cent., Dutch mystical poet, a nun.
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, St. Gertrude, St. Francis Francis, Saint, or Saint Francis of Assisi (əsē`zē)
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, Jacopone da Todi Jacopone da Todi (yäkōpô`nā dä tô`dē)
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, St. Bonaventure 1)). His later mystical works bring the teachings of St. Bernard of Clairvaux and Hugh of Saint Victor to full flower. He emphasized the total dependence of all things upon God, and he wrote guides to mystic contemplation. He also wrote the official and much-translated life of St.
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, St. Thomas Aquinas Thomas Aquinas, Saint (əkwī`nəs) [Lat.
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, Ramon Lull Lull, Ramón (rämōn` l
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, Dante Dante Alighieri (dăn`tē, Ital. dän`tā älēgyĕ`rē), 1265–1321, Italian poet, b. Florence.
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, Eckhart Eckhart, Meister (mīs`tər ĕk`härt) (Johannes Eckhardt), c.1260–c.1328, German mystical theologian, b.
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, Tauler Tauler, Johannes (yōhän`əs tou`lər), c.1300–1361, German mystic. He was a Dominican.
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, Suso Suso, Heinrich (hīn`rĭkh z`zō), c.
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, Ruysbroeck Ruysbroeck, John, Dutch Jan van Ruusbroec (yän vän rois`br
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, Groote Groote, Gerard or Geert (gā`rärt, gārt`, grō`tə)
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, Thomas à Kempis Thomas à Kempis (kĕm`pĭs), b. 1379 or 1380, d. 1471, German monk, traditional author of The Imitation of Christ, b.
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, Nicholas of Cusa Nicholas of Cusa (Nicolaus Cusanus), 1401?–1464, German humanist, scientist, statesman, and philosopher, from 1448 cardinal of the Roman Catholic Church. The son of a fisherman, Nicholas was educated at Deventer, Heidelberg, Padua, Rome, and Cologne.
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, Rolle of Hampole Rolle of Hampole, Richard (rōl), c.1300–c.1349, English religious writer, a Yorkshire hermit.
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, Walter Hilton Hilton, Walter, d. 1396, English religious writer, an Austin canon of Thurgarton, Nottinghamshire. His spiritual treatise The Scale of Perfection (ed. by Evelyn Underhill, 1923) is a general manual for holy living.
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, Juliana of Norwich Juliana of Norwich (nôr`ĭch), d. c.
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, Margery Kempe Kempe, Margery (kĕmp), d. 1438 or afterward, English religious writer, b. King's Lynn.
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, St. Bridget of Sweden Bridget of Sweden, Saint, c.1300–1373, Swedish nun, one of the great saints of Scandinavia. She was a noblewoman at court and the mother of eight children. After her husband's death she founded (1346) the Order of the Most Holy Savior (the Brigettines).
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, St. Catherine of Siena Catherine of Siena, Saint (sēĕn`ə)
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, Gerson Gerson, John (Jean Charlier de Gerson) (gûr`sən; zhäN shärlyā` də zhârsôN`)
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, St. Bernardine of Siena Bernardine of Siena, Saint (bûr`nərdĭn, sēĕn`ə), 1380–1444, Italian preacher.
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, and St. Joan of Arc Joan of Arc, Fr. Jeanne D'Arc (zhän därk), 1412?–31, French saint and national heroine, called the Maid of Orléans; daughter of a farmer of Domrémy on the border of Champagne and Lorraine.
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. The Catholic tradition was continued by St. Ignatius of Loyola Ignatius of Loyola, Saint (ĭgnā`shəs, loiyō`lə)
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, St. Theresa Theresa or Teresa, Saint (Theresa of Ávila)
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 of Ávila, St. John of the Cross John of the Cross, Saint, Span. Juan de la Cruz, 1542–91, Spanish mystic and poet, Doctor of the Church. His name was originally Juan de Yepes. He was a founder of the Discalced Carmelites and a close friend of St.
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, St. Francis de Sales Francis de Sales, Saint, 1567–1622, French Roman Catholic preacher, Doctor of the Church, and key figure in the Counter Reformation in France. He was a member of an aristocratic family of Savoy and was trained for the law, but he entered (1593) the priesthood
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, and St. Theresa Theresa or Teresa, Saint (Theresa of Lisieux), 1873–97, French Carmelite nun, one of the most widely loved saints of the Roman Catholic Church, b. Alençon.
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 of Lisieux. Orders that have given their name to types of mysticism are Carmelites Carmelites (kär`məlīts), Roman Catholic order of mendicant friars.
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, Carthusians Carthusians (kärth
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, and Cistercians Cistercians (sĭstr`shənz), monks of a Roman Catholic religious order founded (1098) by St.
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.

Among great Protestant mystics are Jakob Boehme Boehme or Böhme, Jakob (bē`mə, Ger.
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 and George Fox Fox, George, 1624–91, English religious leader, founder of the Society of Friends , b. Fenny Drayton in Leicestershire. As a boy he was apprenticed to a shoemaker and wool dealer.
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, founder of Quakerism, the foremost Protestant mystical movement. In the 17th and 18th cent. much literature of the contemplative life was written by the metaphysical poets metaphysical poets, name given to a group of English lyric poets of the 17th cent. The term was first used by Samuel Johnson (1744). The hallmark of their poetry is the metaphysical conceit (a figure of speech that employs unusual and paradoxical images), a reliance
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 and by Henry More More, Henry, 1614–87, English philosopher, one of the foremost representatives of the school of Cambridge Platonists . His writings emphasized the mystical and theosophic phases of that philosophy, and as he grew older mysticism dominated his writings.
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, William Law Law, William, 1686–1761, English clergyman, noted for his controversial, devotional, and mystical writings. One of the nonjurors , Law was deprived of his fellowship in Emmanuel College, Cambridge, and lost all chances for advancement in the church.
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, and others. Extremes in post-Reformation mysticism are seen in Jansenism (see under Jansen, Cornelis Jansen, Cornelis (kôrnā`lĭs yän`sən), 1585–1638, Dutch Roman Catholic theologian. He studied at the Univ.
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) and in quietism quietism, a heretical form of religious mysticism founded by Miguel de Molinos, a 17th-century Spanish priest. Molinism, or quietism, developed within the Roman Catholic Church in Spain and spread especially to France, where its most influential exponent was Madame
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; and Emanuel Swedenborg Swedenborg, Emanuel (swēd`ənbôrg; āmä`n
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 may be regarded as a Protestant mystic. Also included in the mystic tradition were the Hermetic philosophers and the Alchemists.

In Judaism the mystical tradition represented by the kabbalah kabbalah or cabala (both: kăb`ələ) [Heb.
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 was continued in the modern Hasidism Hasidism or Chassidism (both: hăs`ĭdĭz'əm, khă–) [Heb.
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. For Islamic mysticism, see Sufism Sufism (s
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; al-Ghazali Ghazali, al- (ăl-găzä`lē), 1058–1111, Islamic theologian, philosopher, and mystic.
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; Farid ad-Din Attar Farid ad-Din Attar (färēd` äd-dēn ät-tär`), 1142?–1220?, b.
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; Jalal ad-Din Rumi Rumi, Jalal ad-Din (jäläl` ĕd-dēn` r
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; Muin ad-Din Hasan Chishti Chishti, Muin ad-Din Hasan (m
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; Hafiz Hafiz (häfēz`) [Arab.,=one who has memorized the Qur'an], 1319–1389?, Persian lyric poet, b. Shiraz.
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; Jami Jami (jä`mē), 1414–92, Persian poet, b. Jam, near Herat. His full name was Nur ad-Din Abd ar-Rahman Jami.
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; Sadi Sadi or Saadi (both: sä`dē), Persian poet, 1184–1291. b. Shiraz.
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. For Hindu mysticism, see Vedanta; yoga yoga (yō`gə) [Skt.,=union], general term for spiritual disciplines in Hinduism , Buddhism , and throughout S Asia that are directed
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; Aurobindo Ghose Ghose, Aurobindo (ôrōbĭn`dō gōsh), 1872–1950, Indian nationalist leader and mystic philosopher.
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; Chinmoy Ghose Ghose, Chinmoy (gōs gōsh), 1931–, Indian mystic and poet.
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; Dayananda Saraswati Saraswati, Dayananda (däyənŭn`də särŭs`wətē)
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; Ramakrishna Ramakrishna or Sri Ramakrishna Paramahansa
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; Vivekananda Vivekananda (vē'vəkənŭn`də), 1863–1902, Hindu mystic, major exponent of Vedanta philosophy.
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; Yogananda Yogananda (Paramahansa Yogananda) (pärämhäN`sä yōgänän`dä), 1893–1952, Indian mystic.
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. For Buddhism, see Zen Buddhism Zen Buddhism, Buddhist sect of China and Japan. The name of the sect (Chin. Ch'an, Jap. Zen) derives from the Sanskrit dhyana [meditation].
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; Buddha Buddha (b`də, b
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; Milarepa Milarepa (mĭlär`əpə), 1040–1143, saint and poet of Tibetan Buddhism .
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; Daisetz Suzuki Suzuki, Daisetz Teitaro (dī`sĕts tātä`rō s
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. See also Taoism Taoism (däu`ĭzəm)
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.

Bibliography

See R. M. Jones, Studies in Mystical Religion (1909, repr. 1970); S. N. Dasgupta, Hindu Mysticism (1927, repr. 1959); E. A. Peers, Studies of the Spanish Mystics (3 vol., 1927–60); E. Underhill, Mysticism (rev. ed. 1930, repr. 1961); J. de Marquette, Introduction to Comparative Mysticism (1949); D. T. Suzuki, Mysticism: Christian and Buddhist (1957, repr. 1971); W. T. Stace, Mysticism and Philosophy (1960); R. C. Zaehner, Hindu and Muslim Mysticism (1960, repr. 1969); G. G. Scholem, Major Trends in Jewish Mysticism (3d ed. 1961); D. Knowles, The English Mystical Tradition (1961); E. O'Brien, Varieties of Mystical Experience (1964); E. C. Butler, Western Mysticism (3d ed. 1967); L. H. Bridges, American Mysticism (1970); G. Parrinder, Mysticism in the World's Religions (1976); D. R. Blumenthal, Understanding Jewish Mysticism: A Biography of Rama Krishna (1985).


mysticism

Spiritual quest for union with the divine. Forms of mysticism are found in all major religions. Hinduism, with its goal of absorption of the soul in the All, is inherently predisposed to mystical experience. Buddhism emphasizes meditation as a means of moving toward nirvana. In Islam, Sufism employs metaphors of intoxication and of the love between bride and bridegroom to express the desire for union with the divine. In Judaism, the foundations of mysticism were laid in the visions of the biblical prophets and were later developed in the Kabbala and in Hasidism. Mysticism has appeared intermittently in Christianity, notably in the writings of St. Augustine and St. Teresa of Àvila, and in the works of Meister Eckhart and his 14th-century successors.


mysticism
a system of contemplative prayer and spirituality aimed at achieving direct intuitive experience of the divine

Mysticism
cabala
Jewish oral traditions, originating with Moses. [Judaism: Benét, 154]
Catherine of Siena, St.
experienced visions from age seven. [Christian Hagiog.: Hall, 59]
Druids
magical priests of Celtic religion; oak cult. [Celtic Rel.: Leach, 325; Jobes, 471]
Hudson, Dr. Wayne
believed power obtained by good deeds and silence. [Am. Lit.: The Magnificent Obsession, Magill I, 547–549]
mothers, the
keepers of the bodiless spirits of all who have lived; they supply Faust with an image of Helen of Troy. [Ger. Lit.: Faust]
Ouija
letterboard reveals messages from spirits. [Am. Pop. Culture: Brewer Dictionary, 788]
Svengali
Hungarian hypnotist, mesmerizes artist’s model who becomes a famous singer under his influence. [Br. Lit.: Trilby]
Teresa
of Ávila, St. religious contemplation brought her spiritual ecstasy. [Christian Hagiog.: Attwater, 318]
voodoo
religious beliefs and practices from the West Indies. [Am. Cult.: Brewer Dictionary]
Zen
Buddhist sect; truth found in contemplation and self-mastery. [Buddhism: Brewer Dictionary, 1174]
Zohar, The
cabalistic reinterpretation of the Bible. [Judaism: Haydn & Fuller, 812]


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