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Tertullian

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Tertullian (Quintus Septimus Florens Tertullianus) (tûrtŭl`yən), c.160–c.230, Roman theologian and Christian apologist, b. Carthage. He was the son of a centurion and was well educated, especially in law. Converted to Christianity c.197, he became the most formidable defender of the faith in his day. His Latin is vigorous and effective and reflects his juridical training. Sentences of his that have become proverbial are "The blood of martyrs is the seed of the church," and "It is certain because it is impossible" (often quoted incorrectly as "I believe it because it is impossible"). Some of Tertullian's opinions differed from the main stream of Christian thought, particularly his more rigorous view of sin and its forgiveness. After long defending the Montanists (see Montanism Montanism (mŏn`tənĭzəm), apocalyptic movement of the 2d cent. It arose in Phrygia (c.
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), he left the church (213) to join them; he later established his own sect, known as Tertullianists. Tertullian's most important writings are Apologeticus, Ad Nationes, and De Praescriptione.

Bibliography

See studies by T. D. Barnes (1971) and R. D. Sider (1971).


Tertullian

(born c. 155/160, Carthage—died after 220, Carthage) Early Christian theologian and moralist. Educated in Carthage, he became impressed by the courage, morality, and uncompromising monotheism of Christian martyrs, and he converted to Christianity. He became a leading member of the African church and one of the early Apologists. He devoted himself to writing for 20 years, producing works on such topics as defense of the faith, prayer and devotion, and morality, as well as the first Christian book on baptism, De baptismo. Later, dismayed by the laxity he witnessed among even his orthodox contemporaries, he joined the prophetic movement known as Montanism, then left it to form his own sect, which survived in Africa until the 5th century.


Tertullian
Latin name Quintus Septimius Florens Tertullianus. ?160--?220 ad, Carthaginian Christian theologian, who wrote in Latin rather than Greek and originated much of Christian terminology


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Barnabas' laying claim to the "land" for believers in Jesus is echoed by Tertullian writing a few decades later: "They [the Jews] consider the special soil of Judea to be that very land, which ought rather to be interpreted of the flesh of the Lord, which in all those who put on Christ is changed into the Holy Land" (On the Resurrection of the Dead 26.
As in the Acts reading, there is reference to all three persons of what Tertullian would label the "Trinity" a century later (understanding "the seven spirits who are before his throne" as at least an allusion to the whole Holy Spirit, in keeping with the common usage of the number seven in the book as a cipher for completeness).
She quotes Tertullian to the same effect: "What marks us in the eyes of our enemies is our practice of loving kindness: 'Only look,' they say 'look how they love one another
 
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