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Tswana

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Tswana

Westerly division of the Sotho peoples of South Africa and Botswana. The Tswana, numbering 4.1 million, live in a grassland environment in which they raise livestock and grow corn and sorghum. There is a seasonal migration of Tswana men, many of whom work in the mining and industrial centres of South Africa.


Tswana 

(also Chuana, Western Sotho), a language of the Sotho group of the southeastern Bantu languages. According to a 1970 estimate, Tswana is spoken in Lesotho, as well as in the western Transvaal and in northern Cape Province in the Republic of South Africa, by more than 1 million people.

The system of 9 vowels in Tswana exhibits the opposition open-closed in the phonemes [I], [e], [o], and [u]. Consonants include voiced and voiceless alveolar fricatives and affricates. Clicks, which occur only in ideophones, form a peripheral phonetic subsystem. Nasalization, palatalization, and alveolarization of consonants occur at morpheme boundaries.

Nouns are arranged in 18 categories, or noun classes, that form a system of concordances; there are two special classes made up of proper names, kinship terms, and totemic animals, and locative classes, which are weakly expressed in the other languages of the Sotho group. Classes are marked by monosyllabic prefixes. Verbs are conjugated by means of affixes; the diminutive aspect is formed by full reduplication of the verbal root.

The lexicon of Tswana abounds in ideophones. Sentences observe the following pattern: subject-predicate-object.

REFERENCES

Crisp, W. Notes Towards a Secoana Grammar, 3rd ed. London, 1900.
Cole, D. T. An Introduction to Tswana Grammar. London-New York, 1955.
Brown, J. T. Secwana Dictionary. London, 1954.

N. V. OKHOTINA



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Cultural cafes display the preparations involved in the making of meals from Venda, Tswana and other cultures.
Alverson remarks that, among the Tswana, this was seen as a way in which a name (leina) came to acquire deeper meaning for each initiate: The word "name" (leina) in ordinary usage refers not to a proper designation of a person but to a genre of oral poetry which every Tswana (traditionally, at least) was expected to master--as a composer--in the process of growing up.
In attempting in this essay a reading of a number of diverse examples of such a binaric mode of speaking reality into being, I will also draw briefly on one aspect of a habit of speaking evident in the Southern African Tswana conceptualization of human and "humane" action--though patently in no way "early-modern," and itself arguably a version of what we understand to be deconstruction.
 
 
 
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