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Vishnu
(redirected from Visnu)

   Also found in: Wikipedia, Hutchinson 0.07 sec.
Vishnu (vĭsh`n), one of the greatest gods of Hinduism Hinduism (hin`d
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, also called Narayana. First mentioned in the Veda as a minor deity, his theistic cults, known as Vaishnavism, or Vishnuism, grew steadily from the first millennium B.C., absorbing numerous different traditions and minor deities. By his worshipers Vishnu is regarded as the supreme God, of whom other gods are secondary manifestations. The early epics the Mahabharata Mahabharata (məhä'bär`ətə), classical Sanskrit epic of India, probably composed between 200 B.C. and A.D. 200.
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 and the Ramayana Ramayana (rämä`yənə) [story of Rama], classical Sanskrit epic of India, probably composed in the 3d cent. B.C.
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 show considerable Vaishnavite influence. The later Puranas fully elaborate the myths of Vishnu and his avatara avatara (ăv'ətârə) [Skt.,=descent], incarnations of Hindu gods, especially Vishnu .
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 (incarnations): Matsya (the fish), Kurma (the tortoise), Varaha (the boar), Narasimha (the man-lion), Vamana (the dwarf), Parashurama (Rama with the ax), Rama, Krishna Krishna (krĭsh`nə) [Sanskrit,=black], one of the most popular deities in Hinduism, the eighth avatar, or incarnation of Vishnu .
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, Buddha Buddha (b`də, b
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, and Kalkin (who is yet to appear). Vishnu is generally depicted as dark blue in color, crowned, and bearing in his four hands his emblems—the conch, discus, mace, and lotus. His mount is the eagle Garuda, and his consort is Lakshmi, or Shri, the goddess of wealth.

Vishnu

Principal Hindu deity worshiped as the protector and preserver of the world and restorer of dharma. He is known chiefly through his avatars, particularly Rama and Krishna. In theory, he manifests himself anytime he is needed to fight evil, and his appearances are innumerable, but in practice 10 are most common. His various names, numbering about 1,000, are repeated as acts of devotion by his worshipers.



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While this symbolic opposition is fundamental to marriage systems, symbolism and social practice are transformed in the context of new waves of political hegemony, and new knowledge forms, from the traditions of Srivijaya, the Kediri tradition of the ruler as an avatar of Visnu, Madjaphit patterns of political alliance through marriage, and coastal-inland alliances associated with the political dominance of Luwu.
Holt's essay on the controversy around Visnu highlights the devastating political effects of seemingly innocuous religious concepts in situations of heightened ethnic and/or religious antagonism.
Next Visnu and his avataras are dealt with, Garuda, and the personifications of the weapons and emblems of the deity.
 
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