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Wahhabi

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Wahhabi or Wahabi (wähä`bē), reform movement in Islam Islam (ĭsläm`, ĭs`läm), [Arab.,=submission to God], world religion founded by the Prophet Muhammad.
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, originating in Arabia; adherents of the movement usually refer to themselves as Muwahhidun [unitarians]. It was founded by Muhammad ibn Abd al-Wahab (c.1703–1791), who was influenced by Ibn Taymiyya Ibn Taymiyya, Taqiyy ad-Din Ahmad (ĭbn tīmē`yə), 1263–1328, Muslim theologian and jurist.
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 and taught that all accretions to Islam after the 3d cent. of the Muslim era—i.e., after c.950—were spurious and must be expunged. This view, involving essentially a purification of the Sunni sect, regarded the veneration of saints, ostentation in worship, and luxurious living as the chief evils. Accordingly, Wahhabi mosques are simple and without minarets, and the adherents dress plainly and do not smoke tobacco or hashish.

Driven from Medina for his preaching, the founder of the Wahhabi sect went into the NE Nejd and converted the Saud tribe. The Saudi sheik, convinced that it was his religious mission to wage holy war (jihad) against all other forms of Islam, began the conquest of his neighbors in c.1763. By 1811 the Wahhabis ruled all Arabia, except Yemen, from their capital at Riyadh. The Ottoman sultan, nominally suzerain over Arabia, had vainly sent out expeditions to crush them. Only when the sultan called on Muhammad Ali Muhammad Ali, 1769?–1849, pasha of Egypt after 1805. He was a common soldier who rose to leadership by his military skill and political acumen. In 1799 he commanded a Turkish army in an unsuccessful attempt to drive Napoleon from Egypt.
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 of Egypt for aid did he meet success; by 1818 the Wahhabis were driven into the desert.

In the Nejd the Wahhabis collected their power again and from 1821 to 1833 gained control over the Persian Gulf coast of Arabia. The domain thereafter steadily weakened; Riyadh was lost in 1884, and in 1889 the Saud family fled for refuge into the neighboring state of Kuwait. The Wahhabi movement was to enjoy its third triumph when Ibn Saud Ibn Saud (Abd al-Aziz ibn Saud) (ĭ`bən säd`), c.
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 advanced from his capture of Riyadh in 1902 to the reconstitution in 1932 of nearly all his ancestral domain under the name Saudi Arabia Saudi Arabia (sä
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, where it remains dominant. Wahhabism served as an inspiration to other Islamic reform movements from India and Sumatra to North Africa and the Sudan, and during the 20th cent. has influenced the Taliban of Aghanistan and Islamist movements elsewhere.


Wahhabi

Member of a Muslim puritan movement founded in the 18th century by Muhammad ibn 'Abd al-Wahhab. Members call themselves al-Muwahhidun, a name derived from their emphasis on the absolute oneness of God. They reject all acts implying polytheism, including the veneration of saints, and advocate a return to the original teachings of Islam as found in the Qu'ran and the Hadith. They supported the establishment of a Muslim state based on Islamic canon law. Adopted by the ruling Saudi family in 1744, the movement controlled all of Nejd by the end of the 18th century. It was assured of dominance on the Arabian Peninsula with the creation of the kingdom of Saudi Arabia in 1932, and in the 20th century—supported by Saudi wealth—it engaged in widespread missionary work throughout the Islamic world.


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For example, Saudi reformers around King Abdullah are hemmed in and intimidated by the Wahhabi clergy, while the Pakistani reformers around President Musharraf are under siege by landowning clans, the religious establishment, and their minions in the security services of the state.
Imam Daaylee Abdullah converted to Islam as an adult after being introduced to the religion in China, where the Muslims he met did not practice the fundamentalist Wahhabi form of the religion more common in the Middle East.
In this light, it is an especial mark of Locke's historical significance that when Mendelssohn seeks to define his own position on the relation between church and state in Jerusalem (1783), published almost exactly a hundred years after the Letter (a century, by the way, during which the Wahhabi movement of Islam got its start), he presents his position as a response to Locke.
 
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