Waldenses


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Waldenses

(wôldĕn`sēz) or

Waldensians,

Protestant religious group of medieval origin, called in French Vaudois. They originated in the late 12th cent. as the Poor Men of Lyons, a band organized by Peter Waldo, a wealthy merchant of Lyons, who gave away his property (c.1176) and went about preaching apostolic poverty as the way to perfection. Being laymen, they were forbidden to preach. They went to Rome, where Pope Alexander III blessed their life but forbade preaching (1179) without authorization from the local clergy. They disobeyed and began to teach unorthodox doctrines; they were formally declared heretics by Pope Lucius III in 1184 and by the Fourth Lateran Council in 1215. In 1211 more than 80 were burned as heretics at Strasbourg, beginning several centuries of persecution.

The Waldenses proclaimed the Bible as the sole rule of life and faith. They rejected the papacy, purgatory, indulgences, and the mass, and laid great stress on gospel simplicity. Worship services consisted of readings from the Bible, the Lord's Prayer, and sermons, which they believed could be preached by all Christians as depositaries of the Holy Spirit. Their distinctive pre-Reformation doctrines are set forth in the Waldensian Catechism (c.1489). They had contact with other similar groups, especially the HumiliatiHumiliati
[Lat.,=the humbled ones], Roman Catholic association of laymen formed in the 11th cent. in Lombardy. They wore plain clothes and lived under special vows, but mingled freely with the world. They were protected by the papacy in most of the 12th cent.
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.

The Waldenses were most successful in Dauphiné and Piedmont and had permanent communities in the Cottian Alps SW of Turin. In 1487 at the instance of Pope Innocent VIII a persecution overwhelmed the Dauphiné Waldenses, but those in Piedmont defended themselves successfully. In 1532 they met with German and Swiss Protestants and ultimately adapted their beliefs to those of the Reformed Church. In 1655 the French and Charles Emmanuel II of Savoy began a campaign against them. Oliver Cromwell sent a mission of protest; that occasion also prompted John Milton's famous poem on the Waldenses. At the time of the revocation of the Edict of Nantes (1685), the Waldensian leader, Henri ArnaudArnaud, Henri
, 1641–1721, pastor and leader of the Waldenses. When Victor Amadeus II, duke of Savoy, in league with the French, set out to expel the Waldenses, Arnaud led (1686) a band of the Waldenses into Switzerland.
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, led a band into Switzerland; he later led them back to their valleys.

After the French Revolution the Waldenses of Piedmont were assured liberty of conscience, and in 1848, King Charles Albert of Savoy granted them full religious and civil rights. A group of Waldensians settled in the United States at Valdese, N.C. The Waldensian Church is included in the Alliance of Reformed Churches of the Presbyterian Order. The principal Waldensian writer was Arnaud.

Bibliography

See study by E. Cameron (1984).

Waldenses

 

(Poor Men of Lyon), adherents of a medieval heresy that originated in the last quarter of the 12th century in Lyon.

The founder of the heretical movement of the Waldenses was the Lyon merchant Peter Waldo (also Valdo or Valdès), who, according to legend, gave away his possessions and proclaimed poverty and asceticism as life’s ideals. The members of the sect organized by him made a vow neither to own property nor to have families. The Waldensian heresy spread through southern France, Spain, northern Italy, Germany, Bohemia, and Switzerland, primarily among artisans and peasants. Sharply criticizing the Catholic Church, the Waldenses demanded that it entirely renounce its property and income, especially tithes. The Waldenses preached an apostolic life. They opposed military service, feudal courts, and especially capital punishment, and they rejected the monopolistic right of the Catholic clergy to preach and administer the sacraments (of which they acknowledged only baptism and communion). They denied the dogma concerning Christ, belief in purgatory and the saints, and worship of icons. The Waldenses’ assertion that every worthy man could be a priest led to the conclusion that there was no role for the entire Catholic clergy, including the Roman pope.

The Waldensian heresy was condemned several times by the Catholic Church (1179-1215). The Waldenses were subjected to cruel persecutions in France and Spain, where they were burned. At the beginning of the 13th century some of the Waldenses, under pressure from the papacy, left the movement on condition that the Catholic Church recognize some of the characteristics of their sect as well as their right to preach “evangelical poverty.” The extremist wing of the Waldenses merged with the Cathari. A Waldensian group was founded in Italy (the so-called Poor Men of Lombardy, with their center at Milan). Many resettled in high mountain Alpine regions, where the “patriarchal heresy of the Waldenses,” according to Engels, was a “reaction of patriarchal Alpine shepherds to the feudalism that was penetrating them … an effort to fence themselves off from historical development” (K. Marx and F. Engels, Soch., 2nd ed., vol. 7, p. 361). Some communities of Waldenses survived even in the 20th century, primarily in Italy.

REFERENCES

Bortnik, N. A. “Ereticheskie sekty Italii 1-i pol. XIII v.” In the collection Srednie veka, issue 10. Moscow, 1957.
Comba, E. Storia dei valdesi. Torre Pellice, 1950.
Martini, M. P. Valdo, le pauvre de Lyon. Geneva, 1961.
Leutrat, P. Les Vaudois. Paris [1966]. (Contains a bibliography.)

B. IA. RAMM

Waldenses

members of 12th-century French religious movement living in poverty. [Christian Hist.: EB, X: 519]
References in periodicals archive ?
The Waldenses received approval from Alexander III in 1179 and the Humiliati were founded in 1178.
The Waldenses were Christians who in the twelfth century renounced wealth in order to live the nomadic lives of itinerant preachers in France and Italy.
Tightly knit communities like the Waldenses, the Unity of Czech Brethren, the Mennonites and the Quakers attacked the official Roman-Catholic perspective on war and violence as a sinful betrayal of Jesus Christ's message of non-resistance and unconditional love.
He sees the spirit of Protestant doctrine passing from Waldenses to Albigenses, from Wycliffe to Hieronymus von Prag and Jan Hus, from Luther in Germany to Zwingli in Zurich, from Oecolampadius in Basel to Capito in Strasburg, ending at Calvin's reformed Church in Geneva.
Bien ecrit, bien organise, enrichi d'illustrations, de cartes geographiques et d'un index fort utiles, Waldenses dewait plaire aussi bien au grand public qu'aux specialistes des grandes heresies medievales.
Though the Catholic faith was widespread in Europe by the thirteenth century, there were heretical groups such as the Cathars and the Waldenses.