Wang Pi

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Wang Pi

 

Born 226; died 249. Chinese philosopher. Representative of Hsüan-hsiuo (neo-Taoism).

In attempting to provide a synthesis of Confucianism and Taoism, Wang Pi utilized the concepts of Confucian moral philosophy in his commentaries on the treatise Lao-tsu, whereas in his commentaries on the I Ching he employed Taoist terms. The interpretation of the I Ching given by Wang Pi is that the world of dynamic being, which expresses itself in the completeness of constant change, should return to its foundation, the Tao, in order to attain a primal unity. “Nonbeing,” one of the basic concepts of Taoism, acquires in Wang Pi’s system the significance of absolute being, which, deprived as it is of any particular attributes, represents the source of everything that exists.

REFERENCES

Petrov, A. A. Wang Pi. Moscow-Leningrad, 1936.
Hou Wai-lu [and others]. Chungkuo ssuhsiang t’ungshih, vol. 3. Peking, 1957. (A history of Chinese ideology.)
T’ang Yung-t’ung. “Wang Pi’s New Interpretation of the I Ching and Lun-yū.” Harvard Journal of Asiatic Studies, 1947, vol. 10, no. 1.

V. A. RUBIN

References in periodicals archive ?
Wang Bi suggests that it is better to embrace simplicity and the uncarved block (su pu).
but write that they "have also consulted and taken advantage of" the received Wang Bi (225-249 A.
10)--the presence of the more familiar yan at the end of the Wang Bi and Mawangdui versions implies that an is simply a clause-final particle.
For both the Mawangdui [TEXT NOT REPRODUCIBLE IN ASCII] and Wang Bi versions, I rely on Gao Ming [TEXT NOT REPRODUCIBLE IN ASCII], Boshu Laozi jiaozhu [TEXT NOT REPRODUCIBLE IN ASCII] (Beijing: Zhonghua, 1996), 351.
Wagner's The Craft of a Chinese Commentator: Wang Bi on the Laozi)--and a clutch of half a dozen reviews, some quite thorough, some quitebrief.
While the essays came to be grouped under ten books or collections (Zhou Yi, Mao Shih, Zuo zhuan, Shiji, Laozi Wang Bi zhu, Liezi Zhang Zhan zhu, Jiaoshi Yilin, Chuci Hong Xingzu buzhu, Taiping guangji, and Quan Shanggu Sandai Qin Han Sanguo Liuchao wen), such a classification masks the wealth of reference and flexibility of topic to be found in any individual item.