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witchcraft
(redirected from Witch craft)

   Also found in: Wikipedia, Hutchinson 0.03 sec.
witchcraft, a form of sorcery, or the magical manipulation of nature for self-aggrandizement, or for the benefit or harm of a client. This manipulation often involves the use of spirit-helpers, or familiars.

Public uses of magic magic, in religion and superstition, the practice of manipulating and controlling the course of nature by preternatural means. Magic is based upon the belief that the universe is populated by unseen forces or spirits that permeate all things.
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 are generally considered beneficial; sorcery, on the other hand, is commonly practiced in private and is usually considered malevolent. Nevertheless, accusations of sorcery are frequently public and explicit. Anthropologists have observed that in societies that lack formal political processes, sorcery accusations are often an indication of other social and economic tensions and conflicts. They have analyzed the killing of accused sorcerers as a form of control through which antisocial people are eliminated and social cohesion is reinforced. Anthropologists distinguish sorcerers, who acquire their powers through study and initiation, from witches, who inherit their powers. In some cultures, especially European, however, the two terms are used interchangeably.

European diabolical witchcraft was a form of sorcery that appealed to pre-Christian symbolism and was associated by Church leaders with heresy. The origins of witchcraft in Europe are found in the pre-Christian, pagan cults such as the Teutonic nature cults; Roman religion; and the speculations of the Gnostics (see Gnosticism Gnosticism (nŏs`tĭsĭzəm), dualistic religious and philosophical movement of the late Hellenistic and early Christian eras.
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), the Zoroastrians, and the Manicheans. These religions and philosophies believed in a power of evil and a power of good within the universe. Later, among certain sects, the worship of good was repudiated as false and misleading.

Religious persecution of supposed witches commenced early in the 14th cent. Trials, convictions, and executions became common throughout Europe and reached a peak during the 16th and 17th cent. Under the authority of the Spanish Inquisition, as many as 100 persons were burned as witches in a single day. The auto-da-fé, as this mass burning was called, took on the qualities of a carnival, where one could buy souvenirs, rosaries, holy images, and food. Suspicion also fell on many who were interested in scientific experimentation. The colonies of North America shared in this fanaticism, particularly in Salem, Mass., where in 1692, 20 persons were executed as witches. (The state exonerated all the accused men and women in 1711.)

Early students of European diabolical witchcraft viewed it alternately as an invention of elites who used accusations of sorcery as an excuse to persecute people for material gain, or as a survival of pre-Christian folk religion. Scholars today seek to interpret it not as a single phenomenon but rather as a complex pattern of beliefs and practices that have been used in different ways at different times. Thus, during the Hundred Year Wars, Catholics and Protestants accused each other of witchcraft.

In the 20th cent. there has been a revival of witchcraft known as Wicca, or neopaganism. This form of witchcraft has nothing to do with sorcery, and is instead based on a reverence for nature, the worship of a fertility goddess, a restrained hedonism, and group magic aimed at healing. It rejects a belief in Satan as a product of Christian doctrine that is incompatible with paganism.

See also shaman shaman (shä`mən, shā`–, shă`–)
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.

Bibliography

See J. B. Russell, Witchcraft in the Middle Ages (1972); P. Boyer and S. Nissenbaum, Salem Possessed (1974); J. P. Demos, Entertaining Satan (1982); C. Larner, Witchcraft and Religion (1984); S. C. Lehmann and J. E. Myers, Magic, Witchcraft, and Religion (1985); R. E. Guiley, The Encyclopedia of Witches and Witchcraft (1989); R. Briggs, Witches and Neighbors (1996); L. W. Carlson, A Fever in Salem (1999); M. B. Norton, In the Devil's Snare: The Salem Witchcraft Crisis of 1692 (2002).


witchcraft
1. the art or power of bringing magical or preternatural power to bear or the act or practice of attempting to do so
2. the influence of magic or sorcery

Witchcraft
See also Enchantment, Sorcery.
Alcina
Circelike spellmaker; defeated by good magic. [Br. Opera: Handel, Alcina, Westerman, 54–55]
Baba Yaga
cannibalistic crone; stone-breasted companion of devil. [Russ. Folklore: Leach, 100]
Brocken Harz
peak; rendezvous for the Sabbat on Walpurgis Night. [Ger. Folklore: Leach, 165]
Broom Hilda
witch as cigar-smoking, love-starved crone. [Comics: Horn, 134]
Circe
turns Odysseus’s men into animals. [Gk. Myth.: Odyssey]
Cutty Sark
witch who pulls off the tail of Tam O’Shanter’s mare before it has fully escaped from her power. [Scot. Poetry: Benét, 242]
Esmerelda
gypsy trains a goat to dance to her tambourine, is convicted of sorcery. [Fr. Lit.: Victor Hugo The Hunchback of Notre Dame]
Hecate
mysterious goddess of Hades; associated with sorcery. [Gk. Myth.: Howe, 115]
Kundry
sorceress; ugly messenger of the Grail castle. [Ger. Legend: Parzival; Ger. Opera: Parsifal]
Morgan le Fay
sorceress of Arthurian legend. [Medieval Romance: Brewer Dictionary, 620]
Pamphile
applies ointment to change into eagle. [Rom. Lit.: The Golden Ass]
Rosemary’s baby
through witchcraft, child born with horns and tail. [Am. Lit.: Rosemary’s Baby]
Salem, Massachusetts
locale of frenzied assault on supposed witches (1692). [Am. Hist.: Jameson, 442; Am. Lit.: The Crucible]
Samantha
good witch married to a mortal. [TV: “Bewitched” in Terrace, I, 94–95]
Walpurgis Night
traditional German witches’ sabbath. [Ger. Folklore: NCE, 2918]
Weird Sisters
demon-women; predict Macbeth’s fate. [Br. Lit.: Macbeth]
Wicked Witch of the West
uses her powers to upset the plans of Dorothy and her friends. [Am. Lit. and Cin.: The Wonderful Wizard of Oz]
Witch of Endor
conjures up Samuel for distressed Saul. [O.T.: I Samuel 28:3–25]
Witches’ Hammer
manual for recognizing telltale marks of witches (15th century). [Eur. Hist.: Brewer Note-Book, 952]


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