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Zapotec

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Zapotec (zä`pətĕk, sä`–), indigenous people of Mexico, primarily in S Oaxaca and on the Isthmus of Tehuantepec. Little is known of the origin of the Zapotec. Unlike most native peoples of Middle America, they had no traditions or legends of migration, but believed themselves to have been born directly from rocks, trees, and jaguars.

The early Zapotec were a sedentary, agricultural, city-dwelling people who worshiped a pantheon of gods headed by the rain god, Cosijo—represented by a fertility symbol combining the earth-jaguar and sky-serpent symbols common in Middle American cultures. A priestly hierarchy regulated religious rites, which sometimes included human sacrifice. The Zapotec worshiped their ancestors and, believing in a paradisaical underworld, stressed the cult of the dead. They had a great religious center at Mitla Mitla (mēt`lä) [Nahuatl,=abode of the dead], religious center of the Zapotec , near Oaxaca, SW Mexico.
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 and a magnificent city at Monte Albán Monte Albán (mōn`tā älbän`), ancient city, c.7 mi (11.3 km) from Oaxaca, SW Mexico, capital of the Zapotec .
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, where a highly developed civilization flourished possibly more than 2,000 years ago. In art, architecture, hieroglyphics, mathematics, and calendar the Zapotec seem to have had cultural affinities with the Olmec Olmec (ōl`mĕk), term denoting the culture of ancient Mexican natives inhabiting the tropical coastal plain of the contemporary
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, with the ancient Maya Maya (mī`ə, Span. mä`yä)
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, and later with the Toltec Toltec (tŏl`tĕk), ancient civilization of Mexico. The name in Nahuatl means "master builders.
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.

Coming from the north, the Mixtec Mixtec (mĭs`tĕk), Native American people of Oaxaca, Puebla, and part of Guerrero, SW Mexico, one of the most important groups in
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 replaced the Zapotec at Monte Albán and then at Mitla; the Zapotec captured Tehuantepec from the Zoquean and Huavean of the Gulf of Tehuantepec. By the middle of the 15th cent. both Zapotec and Mixtec were struggling to keep the Aztec Aztec (ăz`tĕk'), Indian people dominating central Mexico at the time of the Spanish conquest.
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 from gaining control of the trade routes to Chiapas and Guatemala. Under their greatest king, Cosijoeza, the Zapotec withstood a long siege on the rocky mountain of Giengola, overlooking Tehuantepec, and successfully maintained political autonomy by an alliance with the Aztec until the arrival of the Spanish. The Zapotec today are mainly of two groups, those of the southern valleys in the mountains of Oaxaca and those of the southern half of the Isthmus of Tehuantepec; together they number some 350,000. The social fabric of Zapotec life—customs, dress, songs, and literature—though predominantly Spanish, still retains strong elements of the Zapotec heritage, particularly in the present-day state of Juchitán.

Bibliography

See H. Augur, Zapotec (1954); M. Kearney, The Winds of Ixtepeji (1972); B. Chinas, The Isthmus Zapotecs (1973).


Zapotec

Indian population living in the state of Oaxaca, southern Mexico. Early Zapotec civilization, centred on Monte Albán (near the modern city of Oaxaca), produced the first writing in Mesoamerica and devised the 52-year round calendar later borrowed by other groups. Present-day traditional Zapotec society is largely agricultural, and members practice shifting cultivation. The major crafts include pottery and weaving. The Zapotecs profess Roman Catholicism, but belief in spirits and myths persists. See also Mesoamerican civilization.



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Graciela Iturbide photographs the Zapotec women of Juchitan and the Mixtee goat butchers of Oaxaca: EYES TO FLY WITH includes a range of black and white images, from previously unpublished works to those she's famous for, and this provides an outstanding monograph of her achievements.
Both the Classic Maya and Zapotec systems linked politics, religion, economics, and social organization.
The stone (drawing, right) shows the 0lmec developed writing systems earlier than other civilizations in the region, like the Maya and the Zapotec, whose writings date no earlier than 500 B.
 
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