(from the Greek baptizo, “I dip, I christen by way of immersion”), adherents of one of the varieties of Protestantism. At the root of the Baptist movement, which arose as a radical Protestant bourgeois trend, is the principle of individualism. According to the teaching of the Baptists, the salvation of man is possible only through a personal faith in Christ and not through the mediation of a church; their only source of faith is the “Holy Scripture.” They reject ikons, church sacraments, and many Christian holidays. In contrast to the Roman Catholic and Orthodox churches, Baptists do not consider baptism a sacrament—that is, a “means of salvation”—but a rite that symbolically demonstrates a person’s religious conviction, his conscious personal faith; they therefore demand that baptism be received by believers, not as infants but as adults. Baptists reject any church hierarchy; however, among contemporary Baptists the role of the church, the clergy, and centralization is increasing. The Baptists conduct systematic religious propaganda among the vast popular masses, since conversion of those of a different mind is incumbent not only on specially trained preachers but also on Baptist laymen.
The first community of Baptists arose in Holland among emigrant English Independents. Communities appeared in England in 1612 and in North America in 1639. The early Baptists supported democratic liberties and religious tolerance. At the end of the 18th century the Baptist movement began to spread widely; in England there was a network of Sunday schools and missionary work; in the USA a considerable portion of the Western colonizers and the Negroes were converted to the Baptist movement. In the 19th century the Baptist movement spread in most European countries and in the colonial and dependent countries of Asia, Africa, and Latin America. In 1905 in London the first Baptist World Congress met, on the basis of which the Baptist World Alliance was formed. In 1966 it included 27 million Baptists in 116 countries with its center in Washington, D. C. In 1966, 90 percent of the Baptists—that is, 24 million people—lived in the USA. The largest American Baptist group is the Southern Baptist Convention with 10 million members, which formed in 1845 as an organization of the Baptists of the South, who were supporters of the preservation of slavery; the oldest (since 1880) and major Baptist organization of American Negroes, the National Baptist Convention of America, had 6 million members in 1966. Among the American Baptists are big capitalists and government and political figures, for example, the Rockefeller brothers. In 1950 the European Federation of Baptists was founded in Paris; it included 21 countries with 1.5 million members in 1966.
The Baptist movement came to Russia from Germany in the 1860’s. In the 1870’s and 1880’s it spread mainly in the Tavrida, Kherson, Kiev and Ekaterinoslav provinces, as well as in the Kuban’, Don, and Transcaucasian and, since the end of the 1880’s, the Volga provinces. In the northern and central provinces one of the various Baptist sects known as Evangelical Christianity spread. After the beginning of the 20th century the Baptists held all-Russian conferences. In 1894–96 they published the journal Beseda in Stockholm and London. In Russia the periodical organs of the Baptists and the Evangelical Christians were the journals Baptist, Slovo istiny, Khristianin, Utrenniaia zvezda, and Molodoi vinogradnik. The Russian Baptist Alliance took part in the Baptist World Congress in London in 1905 and became a member of the international Baptist organization. In 1910 there were up to 37,000 Baptists in Russia, two-thirds of which belonged to the German, Latvian, and Estonian populations.
In its class and political orientation, the Baptist leadership was in favor of a constitutional monarchy. The tsarist regime, protecting the ideological monopoly of the ruling Orthodox Church, persecuted the Baptists; this persecution increased from the 1890’s on. At the head of the Baptists were the big merchants. The great October Socialist Revolution was met with hostility on the part of the Baptist leaders. It was not until 1926 that they “recognized” Soviet rule and resolved in the affirmative the question whether Baptists could serve in the Red Army. During the period of collectivization the Baptist leaders adopted a policy of opposition to the socialist transformation of agriculture and even tried to establish cooperatives based on the principles of petit bourgeois egalitarianism. The number of Baptist communities began to decline.
The Evangelical Christians merged with the Baptists in 1944 and part of the Pentecostals in 1945 to form the one Church of Evangelical Christian Baptists of the USSR. Part of the Mennonites also joined them in 1963. At the head of the Baptists stands the Ail-Union Council, which has been publishing the journal Bratskii vestnik in Moscow since 1945.
Baptist teaching, as a religious variety of bourgeois ideology, is opposed in principle to the socialist world view. It cultivates a disbelief in man’s power and intellect, preaches a nihilistic attitude toward the interests of society and toward science and culture, and tries to limit the Baptists to activity within the bounds of the religious community.
A. N. CHANYSHEV and A. N. KLIBANOV