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Hasidism

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The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased.

Hasidism

 

a mystical religious tendency in Judaism that arose in the first half of the 18th century among the Jewish population of Volyn’, Podolia, and Galicia in opposition to official Judaism, and to the rabbinate in particular. The founder of Hasidism was Israel Bal Shem Tob (1700–60), known as the Besht.

Hasidism is characterized by religious fanaticism, belief in miracles, and adherence to the teachings of the zaddiks (holy seers), who are allegedly in communication with god as well as being gifted with supernatural powers and having all creation in their control. The zaddiks, like the rabbis, were fanatically opposed to any education of the popular masses; they also had a fanatic hatred of the revolutionary movement. Based on this similarity of views, the Hasidic movement gradually found a way to compromise with the rabbinate and was recognized by the synagogue.

The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.
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References in periodicals archive
(5) Some ideas of Kabbalah or Jewish mysticism, and Chassidism, the major Jewish mystic movement of the 18th and 19th centuries, are evident in Gordon's Zionist vision, namely that the Jews must generate a personal and national change towards redemption.
Mystical Concepts in Chassidism. Brooklyn, NY: Kehot Publication Society.
Like the German Enlightenment in general, the Jewish Enlightenment was hardly antagonistic to religion, and in his extensive discussion of the Maskilim's attitudes toward the Talmud, the Kabbalah, and the emergence of Chassidism, Schulte offers a much more nuanced account of the Haskalah's relationship to traditional Judaism than typical cliches about modernization have allowed for.
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