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Karl Barth

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Karl Barth
Birthday
BirthplaceBasel, Switzerland
Died
Occupation
Theologian, author
The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased.

Barth, Karl

 

Born May 10, 1886, in Basel. Swiss Protestant theologian; one of the founders of so-called dialectical theology.

Barth’s first important work, The Epistle of the Apostle Paul to the Romans (1918), was influenced by the ideas of S. Kierkegaard. It persistently emphasizes the incommensurability of the divine and the human. The objects of revelation and human knowledge are different, and that is why faith is that which dares to waver between “yes” and “no”—the courageous leap into emptiness. In the name of such an understanding of faith, Barth engaged in controversy with liberal Protestantism and Catholic religious rationalism. In addition, Barth energetically demanded social responsibility from the church; he regarded this as the criterion for distinguishing between the “true” church and the “false” church.

In his youth Barth participated in the Christian Socialist movement. In 1933 he emerged as an inspirer of Christian resistance to the Hitler regime. After the Munich Pact of 1938, Barth approved of armed struggle against fascism as a sacred cause. After World War II, Barth criticized cold war policies from the Utopian position of a “third way,” and he openly maintained relations with theological circles in both the Federal Republic of Germany and the German Democratic Republic.

WORKS

Gesammelte Vorträge, vols. 1–3. Munich, 1928–57.
Die kirchliche Dogmatik, vols. 1–9. Zollikon-Zürich, 1932–55.
Theologische Existent heute. Góttingen, 1955.

REFERENCES

Balthasar, H. V. von. K. Barth: Darstellung und Deutung seiner Theologie. Olten, 1951.
Hammer, J. K. Barth. Westminster, 1962.
Machovec, M. Marxismus und dialektische Theologie. Zurich, 1965.

S. S. AVERINTSEV

The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.
References in periodicals archive
BUSCH, E., Karl Barth. His Life from Letters and Autobiographical Texts, Grand Rapids: Eerdmans, 1993.
No twentieth-century theologian, in Hauerwas's estimation, proclaimed this point more firmly than Karl Barth.
Already in 1946, Bonhoeffer's writing on "Discipleship" helped propel Falcke to decide to take up theology, a decision through which he encountered Karl Barth in Basel in 1950.
In this revision of her doctoral dissertation, Rashkover argues that in the Jewish and Christian traditions, the theologies of Franz Rosenzweig (1886-1929) and Karl Barth (1886-1968) can serve as role models for a nonfanatic theopolitics.
As in a Mirror: John Calvin and Karl Barth on Knowing God: A Diptych.
It is in light of these questions that I would like to insert the theological politics of Karl Barth. (2)
His Milieu divin was once described by the Reformed theologian Karl Barth as "a giant Gnostic snake." More importantly, the Council drew also upon the thought of the German philosopher Edmund Husserl (d.
Covenanted Solidarity: The Theological Basis of Karl Barth's Opposition to Nazi Antisemitism and the Holocaust.
Fowler wisely includes theological voices, including that of Karl Barth, that critique the sacramental position.
He argues that Luther scholarship in the 1920s was not simply the stage upon which dogmatic theologians of the "Luther Renaissance" (led by Karl Holl)--along with systematicians of the Dialectical Theology (led by Karl Barth)--saved German theology from superficial nineteenth-century liberalism.
Lindsay explores the issue of whether and how the Swiss theologian Karl Barth responded to the antisemitic policies of Nazi Germany.
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