Frank, Muslim Religious Institutions in Imperial Russia: The Islamic World of
Novouzensk District and the Kazakh Inner Horde, 1780-1910 (Leiden: Brill, 2001); see also Rozaliya Garipova, "The Protectors of Religion and Community: Traditionalist Muslim Scholars of the Volga-Ural Region at the Beginning of the Twentieth Century?
Frank, Islamic Historiography and "Bulghar" Identity among the Tatars and Bashkirs of Russia (Leiden: Brill, 1998); Frank, Muslim Religious Institutions in Imper ial Russia: The Islamic World of
Novouzensk District and the Kazakh Inner Horde, 1780-1910 (Leiden: Brill, 2001); Christian Noack, Muslimischer Nationalismus im russischen Reich: Nationsbildung und Nationalbewegung bei Tataren und Baschkiren, 1861-1917 (Stuttgart: Franz Steiner, 2000).
Frank, Muslim Religious Institutions in Imperial Russia: The Islamic World of
Novouzensk District and the Kazakh Inner Horde, 1780-1910 (Leiden: Brill, 2001); Bobrovnikov, Musul'mane Severnogo Kavkaza; Michael Kemper, Sufis und Gelehrte in Tatarien und Baschkirien: Der islamische Diskurs unter russischer Herrschaft (Berlin: Klaus Schwartz, 1998); and Kemper, Herrschaft, Recht und Islam in Daghestan: Von den Khanaten und Gemeindebunden zum gihad-Staat (Wiesbaden: Reichert, 2005); with Crews, For Prophet and Tsar; Geraci, Window on the East; Jersild, Orientalism and Empire; and Daniel Brower, Turkestan and the Fate of the Russian Empire (London: RoutledgeCurzon, 2003).
Frank, Muslim Religious Institutions in Imperial Russia: The Islamic Worm of
Novouzensk District and the Kazakh Inner Horde, 1780-1910 (Leiden: Brill, 2001); V.
Frank, Muslim Religious Institutions in Imperial Russia: The Islamic World of
Novouzensk and the Kazakh Inner Horde, 1780-1910 (Leiden: Brill, 2001), 274-313; and Bruce G.