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Pennsylvania Dutch

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Pennsylvania Dutch

The German-speaking immigrants and their descendants who settled in Pennsylvania primarily during the 18th century. For examples of their architecture, See bank barn, forebay barn, German Barn, hex barn, Pennsylvania Dutch barn, pfeiler, rauchkammer, springhouse.
McGraw-Hill Dictionary of Architecture and Construction. Copyright © 2003 by McGraw-Hill Companies, Inc.

Shrove Tuesday

Between February 3 and March 9; day before Ash Wednesday
There are a number of names in the West for the last day before the long fast of Lent. The French call it Mardi Gras (meaning "Fat Tuesday"), because it was traditionally a time to use up all the milk, butter, and eggs left in the kitchen. These ingredients often went into pancakes, which is why the English call it Pancake Day and still celebrate it with games and races that involve tossing pancakes in the air.
Other names include Shuttlecock (or Football ) Day, after sports associated with this day; Doughnut Day ; Bannock (or Bannocky ) Day (a bannock being the Scottish equivalent of a pancake), and Fastingong (meaning "approaching a time of fast"). The name "Shrove Tuesday" is derived from the Christian custom of confessing sins and being "shriven" (i.e., absolved) just before Lent.
In northern Sweden, people eat a meat stew. In the south, they eat Shrove Tuesday buns called semlor, made with cardamom, filled with almond paste, and topped with whipped cream.
No matter what its name, the day before Ash Wednesday has long been a time for excessive eating and merrymaking. The Mardi Gras parade in New Orleans is typical of the masquerades and dancing in the streets that take place in many countries on this day as people prepare for the long Lenten fast.
See also Carnival; Cheese Sunday; Cheese Week; Fasching; Fastens-een
SOURCES:
AmerBkDays-2000, p. 128
EncyEaster-2002, p. 561
OxYear-1999, p. 606

Celebrated in: Estonia, Finland, Netherlands


Shrove Tuesday (Bohemia)
Between February 3 and March 9; day before Ash Wednesday
In the Bohemian region of the Czech Republic, a mummer known as the "Oats Goat" traditionally is led from house to house on Shrove Tuesday. He dances with the women of the house, and in return they feed him and give him money. Like the Fastnachtsbär (or Shrovetide Bear) in parts of Germany, the Oats Goat is dressed in straw and wears horns on his head. He is associated with fertility; at one time it was widely believed that dancing with the Fastnachtsbär ensured the growth of crops.
SOURCES:
DictFolkMyth-1984, pp. 370, 807
(c)

Shrove Tuesday (Estonia)
Between February 3 and March 9; day before Ash Wednesday
Schools are closed in Estonia on the last day before Lent, known as Vastla Päev, and children often spend the entire day sledding. At night, their mothers serve a traditional Shrove Tuesday soup, which is made from pigs' feet boiled with dried peas or lima beans. After dinner, the children play with the vuriluu kont, or the bones left over from the pigs' feet soup. A hole is drilled in each bone and a doubled rope is inserted through the hole. When the contrivance is manipulated in a certain way it causes a terrific rattle, which delights the children and is a traditional way to end the day's celebration.
SOURCES:
BkFest-1937, p. 102
(c)

Celebrated in: Estonia


Shrove Tuesday (Finland)
Between February 3 and March 9; day before Ash Wednesday
Children in Finland often spend Shrove Tuesday, a school holiday, sledding and enjoying other outdoor sports. According to an old folk saying, the better the coasting and the longer the hills one rides on Laskiaispäivä, the more bountiful the coming harvest will be. A typical Finnish meal on this day would include pea soup and blini, or rich pancakes, served with caviar and smetana, a kind of sour milk. A typical dessert consists of wheat buns filled with almond paste, placed in deep dishes, and eaten with hot milk.
There are many folk beliefs surrounding Shrove Tuesday. At one time, women would not spin on this day, believing that if they did, no flax would grow the following summer. Men refrained from planing wood, the common wisdom being that if farm animals walked on the chips made by the planes, their feet would become swollen and sore.
SOURCES:
BkFest-1937, p. 111

Celebrated in: Finland


Shrove Tuesday (Netherlands)
Between February 3 and March 9; day before Ash Wednesday
The day preceding the Lenten fast is known as Vastenavond (Fast Eve) in the Netherlands, where it is a time for feasting and merrymaking. In the provinces of Limburg and Brabant, it is customary to eat pancakes and oliebollen, or rich fried cakes with currants, raisins, and apples added. Brabant specializes in worstebrood, a special kind of bread that appears ordinary on the outside but is filled with spiced sausage meat.
In the southern part of the country, the Carnival season lasts for three days, beginning on the Sunday before Ash Wednesday. In other areas, the celebration is confined to one day. The farmers of Schouwen-en-Duiveland, on the island of Zeeland, still observe the old Vastenavond custom of gathering at the village green with their horses in the afternoon. The animals are carefully groomed and decorated with paper roses. The men ride their horses down to the beach, making sure the animals get their feet wet. The leader of the procession toots on a horn. It is possible that this custom originated in an ancient spring purification rite, when blowing horns was believed to drive away evil spirits and getting wet was a symbolic act of cleansing.
SOURCES:
BkFest-1937, p. 241
FestWestEur-1958, p. 124
FolkAmerHol-1999, p. 102

Celebrated in: Netherlands


Shrove Tuesday (Pennsylvania Dutch)
Between February 3 and March 9; day before Ash Wednesday
Among the Pennsylvania Dutch, work is taboo on Shrove Tuesday, just as it is on other religious holidays. There is an old superstition that if a woman sews on Shrove Tuesday, she will prevent her hens from laying their eggs. Some believe that sewing on this day means that the house will be visited by snakes during the spring and summer.
A special kind of cake or doughnut known as a fasnacht is eaten on this day. Rectangular with a slit down the middle, it is often soaked with molasses and then dunked in saffron tea. Sometimes the fasnachts were crumbled and fed to the chickens in the belief that it would prevent the hawks from snatching the chicks in the spring. Another old custom associated with Shrove Tuesday is "barring out," or locking the teacher out of the local school. In many areas, Christmas is barring-out day.
SOURCES:
EncyChristmas-2000, p. 35
FolkAmerHol-1999, p. 100
Holidays, Festivals, and Celebrations of the World Dictionary, Fourth Edition. © 2010 by Omnigraphics, Inc.
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References in periodicals archive
Pennsylvania Germans have their own language, which sounds like German.
Not too surprisingly, the evangelizing and revivalist Great Awakening of the early nineteenth century did not enjoy much positive response among the Pennsylvania Germans. While the movement may have shaken up or even divided some denominations, it only strengthened the resolve of the Pennsylvania Germans to seek in their own circles a haven from spiritual and temporal change.
Discourse functions and distribution of discourse markers in Pennsylvania German
The "fakelore" of Weaver's book title is the tourist-driven, Amish-themed menu only loosely associated with how most folks of Pennsylvania German descent actually ate.
"To explain this peculiar change [from modal auxiliary to lexical verb], it is necessary to go beyond the usual linguistic factors and consider the Pennsylvania German speakers' own world view.
Foreigners in Their Own Land: Pennsylvania Germans in the Early Republic.
His work can also be found regularly at folk-art shows, including the Pennsylvania German Festival in Kutztown, where it has appeared for the past twenty-five years.
Beginning with migrations from Europe to America, this well researched book extensively covers the Pennsylvania German migration to Upper Canada.
Despite her German family name and Lancaster, Pennsylvania, address, Martin was not originally Pennsylvania German, nor were her sympathies with members of that community.
Best known for its traditional Pennsylvania German artcrafts like the sampler and the fraktur, the community expresses its commitment to the "plain" life through the astounding simplicity and "clean" form of its creative work.
Louis, the effects of World War I on ethnic Germans, activist Russians of German descent in inter-war Germany, culture and gender in the arts scene of Chicago, developing a research agenda for expatriate and heritage German literary studies, German-speaking exiles in Ireland from 1933 to 1945, the diaspora in Turkey, the German immigrant as a figure of speech and fictional character, radical ideas and colonial spaces in the case of Elisabeth Forster-Nietzsche, Pennsylvania Germans in Kansas, German migrant encounters with the nazi past, veiling the history of von Braun and Rudolph before their involvement in the US space program, language proficiency among German speakers, and the identity of German Mennonites in Canada.
Also very strongly recommended for Civil War reference collections and supplemental reading lists is Professor Keller's earlier work, "Damn Dutch: Pennsylvania Germans at Gettysburg".
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