They included the Kamiriithu theatre project, writing two powerful novels in Gikuyu, and his famous claim that he had made an
epistemological break from English and the world associated with it.His novel Wizard of the Crow is a quintessential work of exile.
He thus aims to displace Althusser's depiction of Marx's oeuvre as divided by one constitutive
epistemological break (7-10; cf.
Nevertheless, we believe that the findings of their study may be due to the particularities of SC behavior in areas with prolonged, armed conflicts; that is, before necessarily suggesting an
epistemological break, this "anomaly" suggests a particular effect in certain contexts.
The claim of The Studio is not then just aesthetic, it is epistemological; realism as an
epistemological break with the dead weight of ideological mystifications.
As splits, they provide the model for its main theoretical structure: the
epistemological break or, more literally, cut ("coupure"), which is the mature Marx's alleged paradigm shift from his own youthful humanist idealism to scientific materialism.
We have witnessed that since the late 20th century the
epistemological break came with the paradigm shift towards contextual theologies from the perspectives of uprooted and oppressed peoples.
Ngugi subsequently stated that "it was Kamirithu which forced me to turn to Gikuyu and hence into what has amounted to an
epistemological break with my past" (Decolonizing the Mind).
Thus, while somewhat more moderate in tone than Augustine, Aquinas does not represent a substantial
epistemological break. Thus, in the final analysis, this does not mark a substantial change in political prescription.
He likens Blake's moment of crisis, which marks a break with his past, to the '
epistemological break' in Marx that Althusser identified in The German Ideology.
No one, least of all the physicist, is unaware of the fact that the dawn of modern science brought with it a necessary and definitive
epistemological break with the then traditional view of nature and thus the difference between the earthly and the heavenly, which was thought of as ontological.
Raulet acknowledges a development in Marx's thought from his "early" to his "late" writings but without subscribing to the Althusserian "
epistemological break" thesis (coupure epistemologique) which points to a distinct "philosophical" early period as opposed to a "scientific" mature one ("une periode `philosophique' et une periode `scientifique'").