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Morris Dancing

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Morris Dancing

(religion, spiritualism, and occult)

Originating as pagan fertility dances, Morris (or Morrice) dances have been performed by teams, or "sides," in almost every village in England for hundreds of years. They can also be found, in various forms, in other European countries. In some of the dances the dancers leap high in the air, in the same way that the Witches did to show the crops how high to grow (sympathetic magic). In one of the traditional dances the men "dibble," or bang, sticks against the ground, simulating planting seeds. They then bang the sticks together to frighten away any negativity. Similarly, the waving of handkerchiefs, a part of many of the dances, is done to frighten away any negative spirits that might inhibit fertility. Mumming plays were often performed as an adjunct to Morris dancing.

The name is possibly derived from "Moorish." In fact, some sides perform with blackened faces, suggesting that the origins may be found in North Africa or in Moorish medieval Spain. Yet nothing like these English dances can be found in the Moorish lands. It seems more likely that they are a holdover from preChristian fertility rituals and that the face-blackening may have been done originally as a disguise.

Most sides consist of six dancers accompanied by one or two musicians, a young boy dressed as a girl (and called Maid Marian), a fool, and a hobby horse rider. The dancers wear bells attached to their legs, tuned to harmonious notes. Crossed ribbons, much like the sautois of Voodoo, were worn over white clothing adorned with ribbons and flowers. Morris dancing was banned by the Puritans but was revived at the Restoration. Today it is practiced not only throughout Great Britain but also in America and other countries. Many Modern Wiccan and Pagan groups enjoy Morris dancing as part of their regular activities.

The Witch Book: The Encyclopedia of Witchcraft, Wicca, and Neo-paganism © 2002 Visible Ink Press®. All rights reserved.
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Statistics show that morris dancing may have had its day, however, with troupes struggling to attract new, young blood.
Nevertheless, my drinking companion Colin, an allotment holder, has - armed with that information - taken up morris dancing.
Well done Lila!" At the age of just three and a half Lila was invited by a family friend to a taster session at 'Holywell Debonaires', a local morris dancing group, and from then on she was hooked.
Linda Morgan, 50, started Morris dancing last year, after seeing an advert in a local paper.
It has also been suggested that Morris dancing was viewed as a profane, heathen practice by the Church, and so performers blackened their faces to avoid being identified by members of the clergy and accused of witchcraft.
The next volume, which, I'm told, may be available in time for review next year, will undoubtedly chronicle the apogee and ultimate demise of morris dancing and related performances in the region after 1914.
He started Morris dancing when he was at teacher training college in Huddersfield.
John Rennie, 64, who runs the group with wife Joy, also 64, said there were three distinctive traditions of morris dancing: the Welsh borders style in special costumes, North West Morris which used clogs, bells and garlands, and Cotswolds which favoured hankies.
It wasn't until his forties, married with three children, that he turned again to Morris dancing. He admitted to feeling some trepidation before knocking on the door of his local group or 'Side'.
Time is of the essence to have morris dancing banned.
The Ebor Morris group, from York, was established in 1974 as a men-only side and performs both the traditional Cotswold and Yorkshire Longsword styles of morris dancing.
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