A lot of scholars have written on
Negritude and its impacts in the literary and political world especially in the times of colonialism.
Blackness and remember their
Negritude. Leon Damas was instrumental in organizing a delegation from Howard
The concept of
Negritude developed by the Martinican Aime Cesaire 1945 and the Senegalese poet and Politician Leopold Sedar Senghor (Senghor 1977) was the most pronounced assertion of the distinctive qualities of Black culture and identity.
Ha, tambem, a relacao do movimento da
negritude com a autora do post, na qual a /identidade/ e o objeto de valor euforico e a /alteridade/ e o objeto de valor disforico, segundo o movimento da
negritude.
As a concept that underscore the expression of India and its cultural practices and traditions upheld in the French Caribbean, Indianite serves as a useful medium through which the East Indian diasporic presence can dialogue with other theoretical designations of cultural identity models in the French Caribbean such as
Negritude, Antillanite, and Creolite, which tend to be more concerned with the African diaspora.
Silvia Barbosa e Maria Gabriela Hita escrevem sobre a interseccionalidade das categorias de classe, genero, idade/geracao no Candomble Ile Ase Ogum Omimkaye na Bahia e nos ajudam a ver novas formas de se entender a
negritude nessa religiao afro-brasileira.
We see in the painting I Am that Lam's
Negritude was wedded to the preservation of the Afro-Cuban spirituality that he associated with Santeria, and at a time when the Cuban government, the white elites, and the middle class were criminalizing and attempting to eradicate Afro-Cuban cultural expressions.
Through its contact with
Negritude, the subject of Mofolo's text becomes transculturated back into Southern Africa, where writers of the Black Consciousness such as Steve Biko, find resonance with its ideological precepts.
This marks a departure from the assumptions of
Negritude about intrinsic racial similarity, and from the assumptions of Kwame Nkrumah's brand of pan-Africanism regarding an essential "African personality." (3) Indeed, Hughes himself, though still hewing occasionally to essentialist notions of racial identity even in his last decade, increasingly came to emphasize cultural exchange as the basis on which transatlantic solidarity could be imagined and realized through negotiation of difference.
The quest of the colonialists to make Europeans out of Africans through policies of assimilation gave birth to the philosophy of
negritude. Emmanuel Ngara argues that "in terms of the policy of assimilation, members of the black intellectual elite who rejected their African identity could be accorded the status of French or Portuguese citizens ...
The concepts of '
Negritude' and alterity, though originating in the French-speaking Antilles, can be applied to other African literatures written in French.