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pietism

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pietism

1. a less common word for piety
2. excessive, exaggerated, or affected piety or saintliness
Collins Discovery Encyclopedia, 1st edition © HarperCollins Publishers 2005
The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased.

Pietism

 

a mystical trend in Protestantism, especially Lutheranism, in the late 17th and 18th centuries, which considered religious feelings more important than religious dogma. Pietism appeared as a reaction against the formalism and dry rationalism of orthodox 17th-century Lutheranism and as a revival of the ideas of primitive Lutheranism. It was also directed against the rationalist philosophy of the Enlightenment.

The founder of Pietism was the Frankfurt theologian P. J. Spener, who began to preach in the 1670’s. The University of Halle, opened in 1694, became the center of Pietism as represented by A. H. Francke. Rejecting church ritualism, the Pietists called for a deepening of faith, attributed special importance to the inner emotional experiences of the believer and to prayer that is conducive to religious feeling, and urged moral self-improvement. Emphasizing the practice of Christian moral principles, the Pietists declared that it was sinful to participate in any entertainment—theater, dances, or games—or to read nonreligious literature.

The reactionary and hypocritical nature of Pietism manifested itself particularly in the 18th century, when the monarchical Junker circles of Prussia embraced it. Pietism was relatively democratic in nature in Württemberg, particularly in the teachings of G. Arnold. It exerted an influence on romanticism. Pietism experienced a resurgence in certain areas in the 19th century. In its broader sense, pietism refers to mystical religious sentiment and conduct.

The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.
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References in periodicals archive
(17) Although Gorski's main focus is on Calvinism, he also discusses at length the important role played by Pietism in the "disciplinary revolution" in Brandenburg-Prussia: both at the level of ideas, as an inspiration for certain policies, and at the level of actors, by which he means specific confessional networks that drove this revolution from below and with which rulers allied themselves.
This is an important point to make, for Pietism has been regarded as an antirational current running contrary to Enlightenment ideals and aspirations, even suspect of cultivating "enthusiasm" in its emotive religiosity.
I welcome the four emphases from Anabaptism and Pietism that she incorporates into her model of cooperative salvation.
One of the lost and controversial treasures of the Protestant churches is the legacy of Pietism. All too typically the standard narrative of Protestant history leaps from the events of the sixteenth century through the Thirty Years War (1618-1648) directly to the influence of the Enlightenment on modern theology with special focus on the nineteenth century after Schleiermacher.
His teaching duties ranged widely, from lectures on the New Testament to the history of Pietism, on Thomas Aquinas, on Christian mysticism, and other topics.
Pietism was to Baumgarten what Arminianism was to Warburton and Vernet, but Sorkin also traces the influence of Dutch Collegialism and English moderatism on Baumgarten's defense of "the true middle way"--a way that included appeals to natural law, natural religion, and revelation and scripture.
The excerpts from Martin Knutzen, Kant's most distinguished teacher, attempt a synthesis of Pietism with the metaphysics of Leibniz and Wolff, tempered by Lockean epistemological principles (54).
Hunt relates how Engels rejected the stolid pietism of his Protestant background, discovering German Romanticism, Shelley's poetry and the rebellion against authoritarian conservatism of Young Germany.
Boyd credits Protestant pietism with shaping people of virtue who can then better see and live the natural law.
But Raymond Scheindlin is the first to devote a book-length study to Halevi's pilgrimage- The Song of the Distant Dove examines Halevi's rich inner life from the vantage point of literary as well as documentary sources, and analyzes his spiritual journey against the backdrop of contemporary political developments as well as currents in Jewish and Islamic philosophy and pietism. Writing with characteristic elegance, Scheindlin brings to bear all of his scholarly gifts: graceful literary translation; incisive analysis; and an imposing command of classical Jewish sources, medieval Jewish history, and Jewish and Islamic religious thought.
Rouse maintained the warmhearted pietism of her youth while becoming increasingly ecumenical.
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