275) The problems with current formulations of
poststructuralism become visible when one studies the empirical errors that have been committed in its name.
The Lacanian chapters conclude highlighting the "points of connections" between
poststructuralism, Derrida and Lacan (151-2).
The process was also motivated by the attempt to come to terms with '
poststructuralism' in the very different works of Jean-Francois Lyotard, Michel Foucault, Gilles Deleuze, Jacques Derrida and the coterie of French feminist structuralists like Luce Irrigaray, Helene Cixious and others.
His
poststructuralism driven more by Thom's and Mandlebrot's 'postmodern science' also provided the grounds for the critique of the knowledge/information economies at least in its neoliberal forms in terms of 'perfomativity' which was essential a second generation systems analysis based on an understanding of the spatialization of knowledge.
Thus, while Riley argues that
poststructuralism owed much to a Durkheimian legacy, he posits a complex and contingent process of reconfiguration and transformation rather than simple continuity.
This article extends these ideas by showing how feminist
poststructuralism and queer theory are useful for understanding children's identity construction and transforming practice.
While there are moments in the book when the authors seem to speak too broadly about "
poststructuralism" and "postcolonialism," they do not hesitate to engage with the work of some of the most influential and well-known feminist theorists of these perspectives, including Judith Butler, Gayatri Spivak, and Chandra Talpade Mohanty.
Although he admires
poststructuralism and postanarchism, Newman is surprisingly critical of posthumanism, arguing that 'these developments should not be fetishised or seen as a form of liberation, as those harbingers of the "post-human" cyber age are wont to do' (43).
Moreover, the influence of Emmanuel Levinas on our understanding of these terms, particularly in the context of what some see as the ethical turn of
poststructuralism in the 1980s, has been largely taken for granted.
Chapters 8 ('The Feminism Challenge') and 9 ('Postmodernism and
Poststructuralism') are the two longest in the book.
Or a most radical hermeneutics--in the root sense which might still sound like an aporetic impossibility: that of a deepening of
poststructuralism?