the religious notion that god’s will determines man’s ethical behavior and thus man’s eternal “salvation” or “damnation.”
Predestination has acquired particular significance in monotheistic religions, since, from the standpoint of consistent monotheism, all that exists is ultimately determined by the will of god. Here, however, the concept of predestination comes into conflict with the teaching of free will and man’s responsibility for his guilt, without which the religious ethic proves impossible. This has led to arguments about predestination in Judaism, Islam, and Christianity.
Writing about the existence of three movements in Judea, the first-century historian Flavius Josephus characterized the Essenes as supporting the doctrine of predestination, the Sadducees as defending the teaching of free will, and the Pharisees as holding a compromise position. A bitter polemic was carried on in Islamic theology in the eighth and ninth centuries between the Jabarites, who taught absolute predestination, and the Qadarites, who defended free will. In Christianity, the concept of predestination was formulated by Augustine in his struggle against Pelagianism: grace cannot be earned and depends only on the free mercy of god. An increased interest in the problem of predestination was characteristic of the religious individualism of the Reformation—for example, Luther and especially Calvin, who developed the doctrine of absolute predestination, or Calvinism.
S. S. AVERINTSEV