Dura

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Dura

(do͝or`ə) or

Europus

(yo͝orō`pəs), ancient city of Syria, E of PalmyraPalmyra
, ancient city of central Syria. A small modern village known as Tudmor or Tadmor (the Syrian Arabic name of Palmyra) is nearby; residents were relocated from the ancient site in the early 1930s.
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 on a plateau above the Euphrates River. It is also called Dura-Europos or Dura-Europus. Founded (c.300 B.C.) by a general of Seleucus ISeleucus I
(Seleucus Nicator) , d. 280 B.C., king of ancient Syria. An able general of Alexander the Great, he played a leading part in the wars of the Diadochi. In the new partition of the empire in 312 B.C. he received Babylonia.
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, it prospered. In the 2d cent. A.D. the Parthians took Dura, and in A.D. 165 it was taken by Rome. It remained a Roman city until it was seized (c.A.D. 257) by Shapur I of Persia. Dura was then abandoned to the desert. Excavations since Dura was rediscovered by accident in 1920 have yielded rich finds, supplying much information on life, history, and art in Mesopotamia from Hellenistic through Roman times. The site was extensively looted, however, during the Syrian civil war. The name is also spelled Doura. The modern village of Salihiye is on the site.

Bibliography

See M. I. Rostovtzeff et al., Excavations at Dura-Europos (reports, 1929–59); M. I. Rostovtzeff, Dura-Europos and Its Art (1938).


Dura,

in the Bible, plain, near Babylon, where Nebuchadnezzar set up a golden image.
References in periodicals archive ?
quod potest in infinitum durare in esse est, quantum ad hoc, infinitae potentiae.
Ora la morsa si serra / anche nella sua stessa maniacale / insicurezza di poter durare / senza il gran verbo delocalizzare" (Conglomerati 9).
13: "Amor raro consuevit durare vulgatus" ('When made public, love rarely lasts' 2:8; Batt.
Hic est cunctis communis amor / Repetuntque boni fine teneri, / Quia non aliter durare queant, / Nisi converso rursus amore / Refluant causae, quae dedit esse" (4.
Ma per cio che le cose che sono senza modo non possono lungamente durare, io, che cominciatrice fui de' ragionamenti da' quali questa cosi bella compagnia e stata fatta, pensando al continuare della nostra letizia, estimo che di necessita sia convenire esser tra noi alcuno principale, il quale noi e onoriamo e ubidiamo come maggiore, nel quale ogni pensiero stea di doverci a lietamente viver disporre.