But it is not possible to say with certainty whether a person's image is an authentic representation of mind/heart, particularly in the case of hiders.
Subjectivity, in the Burmese context of opens and hiders, has three linked dimensions: image and resemblance, mind/heart and past karma.
Perhaps a first step in answering the question is to determine whether s/he falls within the liminal space that opens and hiders occupy.
Hiders do not give anything up in their social world in the way that opens do.
Through image, action and speech, individuals like Maung Maung can enter networks, gain recognition, learn the common nomas that coalesce around or between hiders and opens.
When he believes he knows which hand the hider
has the unmarked bone in, he points, not to the hand but to the side of the hider
's body that the hand is attached to.
If time runs out, all Hiders
open their hands, which reveals the rabbit, if it has not already been detected.
Take the open end of the collar, and tip it so you can fit it over the flash hider.
Well, one extra detail; it is worth your time and effort (a couple of seconds, an extra hand-twist) to make sure the back lip of the locking collar is holding onto the circular part of the flash hider, and not locking on one of the wrench flats.
The Halo fits on the flash hider of one of my rifles chambered in 6.
5 rifle, make sure your Halo won't fit onto the flash hider.
A flash hider doesn't really care about being slightly tilted.