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Immanence

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immanence (ĭm`ənəns) [Lat.,=dwelling in], in metaphysics, the presence within the natural world of a spiritual or cosmic principle, especially of the Deity. It is contrasted with transcendence. The immanence of God in the world is the basic feature of pantheism pantheism [Gr. pan=all, theos=God], name used to denote any system of belief or speculation that includes the teaching "God is all, and all is God." Pantheism, in other words, identifies the universe with God or God with the universe.
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. Among the most important philosophies using the concept of immanence are Stoicism Stoicism , school of philosophy founded by Zeno of Citium (in Cyprus) c.300 B.C. The first Stoics were so called because they met in the Stoa Poecile [Gr.,=painted porch], at Athens, a colonnade near the Agora, to hear their master Zeno lecture.
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 and the systems of Giordano Bruno Bruno, Giordano , 1548–1600, Italian philosopher, b. Nola. He entered the Dominican order early in his youth but was accused of heresy and fled (c.1576) to take up a career of study and travel.
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 and Spinoza Spinoza, Baruch or Benedict , 1632–77, Dutch philosopher, b. Amsterdam. Spinoza's Life


He belonged to the community of Jews from Spain and Portugal who had fled the Inquisition.
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. In general, the great monotheistic religions have held that God is both immanent and transcendent, although individual thinkers have tended to emphasize one or the other aspect.
Immanence 

a concept referring to one or another quality (or law) that exists within and is inherent to some object, phenomenon, or process. Materialist dialectics, for example, holds the view that opposing principles, dialectical contradictions, are immanent within all objects and phenomena.

In the history of philosophy immanence is contrasted with transcendence. As a problem in the theory of knowledge, immanence has had an important role since the time of Kant, who posed the problem of the so-called immanent use of reason, that is, of its limitations: in Kant’s view, the valid use of reason was limited in scope to the world of phenomena given in experience (as opposed to the invalid, or transcendent, use of reason, which goes beyond the bounds of possible experience). The adherents of immanentist philosophy refer to their conception by that name because in their view the object of knowledge appears as the internal content of consciousness. The term “immanent” is also used for philosophical criticism that considers a doctrine from the point of view of how consistently it adheres to its own premises.



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Rather than placing cinema in opposition to still photography, he joins them in his understanding of the immanence of the forms.
It marginalizes the assembly, promotes an unduly exalted view of the ordained, and emphasizes the transcendence of God almost to the exclusion of his immanence.
Schermer's schema gives us a useful model of God's immanence.
 
 
 
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