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nativism

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nativism, in anthropology, social movement that proclaims the return to power of the natives of a colonized area and the resurgence of native culture, along with the decline of the colonizers. The term has also been used to refer to a widespread attitude in a society of a rejection of alien persons or culture. Nativism occurs within almost all areas of nonindustrial culture known to anthropologists. One of the earliest careful studies of nativism was that of James Mooney (1896), who studied the Ghost Dance among Native Americans of the W United States. In 1943, Ralph Linton published a brief paper on nativistic movements that served to establish the phenomenon as a special topic in anthropological studies of culture change.

Bibliography

See A. Wallace, The Death and Rebirth of the Seneca (1972) and J. Higham, Strangers in the Land (1988).



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Their topics include whether there is a role for representational content in scientific psychology, eliminativism and the theory of reference, a defense of the use of intuitions in philosophy, simulation theory and cognitive neuroscience, and against moral nativism.
Annotations from the editors and review activities help provide context for excerpted writings on the following topics: the mind and the body, perceiving, the brain as the "black box," nativism and empiricism, levels of explanation, and normal and abnormal.
The religious Right's brand of nativism and homophobia plays into a strain of paranoid scapegoating that has gained a foothold in countries like Uganda, Zimbabwe, and Nigeria, where dictators use this toxic confection to extend their power.
 
 
 
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