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orders, holy |
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orders, holy [Lat. ordo,=rank], in Christianity, the traditional degrees of the clergy, conferred by the Sacrament of Holy Order. The episcopacy, priesthood or presbyterate, and diaconate were in general use in Christian churches in the 2d cent. In the Roman Catholic tradition a development, beginning in the 3d cent. and culminating in the Middle Ages, resulted in a division of major holy orders (episcopacy, priesthood, diaconate, and subdiaconate) and minor orders (acolyte, exorcist, lector, and doorkeeper), with a special rite of introduction into the clerical state called tonsure tonsure (tŏn`shər) [Lat. ..... Click the link for more information. . From the late Middle Ages, the minor orders and the major orders of subdiaconate and diaconate were largely ceremonial, considered steps to priestly ordination, and were taken by those who intended to be ordained to the priesthood. A considerable revision of that schema was undertaken under the direction of Pope Paul VI Paul VI, 1897–1978, pope (1963–78), an Italian (b. Concesio, near Brescia) named Giovanni Battista Montini; successor of John XXIII.
Traditionally in the West, the episcopacy has the plenitude of priestly power; bishops—archbishops, patriarchs, and the pope are bishops—alone have the power to ordain to major orders. In the Roman Catholic Church the ordination to the priesthood is considered a sacrament sacrament [Lat.,=something holy], an outward sign of something sacred. In Christianity, a sacrament is commonly defined as having been instituted by Jesus and consisting of a visible sign of invisible grace. The main administrative life of the Roman Catholic Church is conducted by bishops and their priests called secular clergy. Priests who are members of religious orders are called regular clergy (see monasticism monasticism (mənăs`tĭsĭzəm, mō–) See also apostolic succession apostolic succession, in Christian theology, the doctrine asserting that the chosen successors of the apostles enjoyed through God's grace the same authority, power, and responsibility as was conferred upon the apostles by Jesus. BibliographySee D. N. Power, Ministers of Christ (1969); P. Bradshaw, The Anglican Ordinal (1971); C. R. Meyer, Man of God (1974). How to thank TFD for its existence? Tell a friend about us, add a link to this page, add the site to iGoogle, or visit webmaster's page for free fun content. |
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