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phenomenology
(redirected from phenomenologists)

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phenomenology, modern school of philosophy founded by Edmund Husserl Husserl, Edmund (ĕt`mnt h
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. Its influence extended throughout Europe and was particularly important to the early development of existentialism. Husserl attempted to develop a universal philosophic method, devoid of presuppositions, by focusing purely on phenomena and describing them; anything that could not be seen, and thus was not immediately given to the consciousness, was excluded. The concern was with what is known, not how it is known. The phenomenological method is thus neither the deductive method of logic nor the empirical method of the natural sciences; instead it consists in realizing the presence of an object and elucidating its meaning through intuition. Husserl considered the object of the phenomenological method to be the immediate seizure, in an act of vision, of the ideal intelligible content of the phenomenon. Notable members of the school have been Roman Ingarden, Max Scheler, Emmanuel Levinas, and Marvin Farber.

Bibliography

See E. Husserl, Ideas: General Introduction to Pure Phenomenology (tr. 1931, repr. 1989) and Cartesian Meditations (tr. 1960, repr. 1970); M. Farber, The Foundation of Phenomenology (1943, repr. 1967); R. Zanes, Way of Phenomenology (1970); M. A. Natanson, ed., Phenomenology and the Social Sciences (2 vol., 1973); H. Spiegelberg, The Phenomenological Movement (1981); R. Grossman, Phenomenology and Existentialism (1984).


phenomenology

Philosophical discipline originated by Edmund Husserl. Husserl developed the phenomenological method to make possible “a descriptive account of the essential structures of the directly given.” Phenomenology emphasizes the immediacy of experience, the attempt to isolate it and set it off from all assumptions of existence or causal influence and lay bare its essential structure. Phenomenology restricts the philosopher's attention to the pure data of consciousness, uncontaminated by metaphysical theories or scientific assumptions. Husserl's concept of the life-world—as the individual's personal world as directly experienced—expressed this same idea of immediacy. With the appearance of the Annual for Philosophical and Phenomenological Research (1913–30), under Husserl's editorship, his personal philosophizing flowered into an international movement. Its most notable adherents were Max Scheler and Martin Heidegger.


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Heidegger in turn has been roundly criticized by such phenomenologists as Paul Ricoeur and Emmanuel Levinas for his failure to develop any kind of ethical theory.
But despite all the phenomenologists and poetical architects in a century where complexity triumphed over comprehension, the drawing or diagram is a quintessential moment which comes with a caution.
He bashes solipsistic phenomenologists and criticizes structuralists for domesticating human subjects to the tyranny of a system (p.
 
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