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Rasa |
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Rasa
a basic category of ancient Indian poetics. In a broad sense it denotes aesthetic enjoyment and perception. The treatise Natyasastra (approximately second to fourth centuries) formulated the ways to achieve aesthetic enjoyment during a theatrical performance. The Natyasastra defines erotic, comic, angry, heroic, and sorrowful rasa, as well as rasa of fear, revulsion, and wonder. In his treatise Abhinavabharati the philosopher Abhinava-gupta (tenth to 11th centuries) formulated a doctrine that correlated rasa with the basic emotional complexes in the subconscious mind. These complexes generally manifest themselves as simple feelings, such as love, anger, or grief, but under the influence of an aesthetic object, which is incapable of evoking egoistic desires and emotions, the complexes are transformed into rasa and provide only enjoyment. According to Abhina-vagupta, a prerequisite of rasa is the involuntary identification of the aesthetic subject (the reader or viewer) with such aesthetic objects as the protagonists of a narrative poem or drama. The aesthetic object is then perceived independently of specific individuals and events. The chief means of arousing rasa is considered to be dhvani, and the concept of dhvani-rasa became a cardinal doctrine of medieval Indian poetics. REFERENCESIstoriia estetiki: Pamiatniki mirovoi esteticheskoi mysli, vol. 1. Moscow, 1962.Grintser, P. A. “Teoriia esteticheskogo vospriiatiia (“rasa”) v drevnein-diiskoi poetike.” Voprosy literatury, 1966, no. 2. Anandavardkhana: Dkhvan’ialoka (“Svet dkhvani”). Translation from Sanskrit, introduction, and commentary by lu. A. Alikhanova. Moscow, 1974. Gnoli, R. The Aesthetic Experience According to Abhinavagupta. Rome, 1956. P. A. GRINTSER Want to thank TFD for its existence? Tell a friend about us, add a link to this page, add the site to iGoogle, or visit the webmaster's page for free fun content. |
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No references found | Although it is considered ideal to have one or two major rasas in a work of art, popular Hindi cinema tends to cram in as many as possible, careening from comedy to song and dance, romance, and tragedy in a style that may disorient Western audiences but is familiar and conventional for Indians. Nadia's last drama work was "Man Atlak Al Rasas Ala Hind Alam" (Who Shot Hind Alam). The last two sections, "Iconography and Emotion" and "Manifestations and Appearances", analyse the outward appearance of the image that symbolizes the specific aspect of the god or goddess as described in the texts, and the wide range of emotions expressed through the various rasas that could help the devotee understand the true significance of the particular manifestation of the deity. |
rasas |
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