Relics

relics, part of the body of a saint or a thing closely connected with the saint in life. In traditional Christian belief they have had great importance, and miracles have often been associated with them. Members of the Orthodox Eastern Church have generally followed St. John of Damascus in teaching that the earthly body of the saint has a kind of permanent grace, but in the Roman Catholic Church the miracles are held to be performed by the intercession of the saint in heaven on the prayer of the living; relics therefore are only to be revered as memorials, and belief is not required in any particular relic as authentic or miraculous. Roman Catholic altars (even portable ones) contain a relic, a rule coming from the time of the persecutions in Rome, when Mass was said over the martyrs' graves. Protestants have abandoned relics. Veneration of relics as miraculous dates from the 3d cent. Famous relics include the pieces of the True Cross (see cross); the veronica; the Holy Nails in the iron crown of Lombardy (Monza, Italy); the Holy Lance (St. Peter's, Rome); the Holy Coat (Trier, Germany); and the Precious Blood of Bruges. These are all called relics of the Passion. Celebrated shrines are often depositories of relics, e.g., of St. Peter and St. Paul at St. Peter's, of St. James at Santiago de Compostela, Spain, of St. Thomas à Becket at Canterbury, of St. Edward the Confessor at Westminster Abbey. Many relics are duplicated, i.e., there are rival claims of genuineness. Since the Middle Ages, close accounting of relics has been maintained in Western Christendom; the creation of false relics or the buying or selling of genuine relics is prohibited under penalty of excommunication.

---

Relics 

(Russian, moshchi), the remains of so-called saints, which are objects of religious worship in the Catholic and Orthodox churches.

The worship of relics was established in the third century. It was repudiated in Byzantium by the Iconoclasts but was restored by the seventh ecumenical council (Nicaea II) in 787. The church attributes miraculous powers to relics. The worship of relics became a form of worship of saints. It was a substantial source of income for the church, especially in the Middle Ages, since contributions were given by worshipers who came to venerate the relics.

---

Relics 

in various religions, specially venerated objects that supposedly once belonged to gods, prophets, or saints; also, the remains of saints. Miraculous powers, such as the power to cure illnesses, are attributed to relics.

The veneration of relics goes back to primitive beliefs (fetishism) and became widespread in Christianity during the Middle Ages, when relics were provided by churchmen in great quantities. Every church and monastery strove to amass its own relics in order to attract believers. In Western Europe, the veneration of relics became established with particular intensity from the time of the Crusades. In the 11th through 13th centuries, many “sacred” objects were brought from the East. Even today the church takes advantage of religious credulity and supports the veneration of relics throughout the world.

Metaphorically, the term “relics” is also applied to objects preserved as a memory of the past.

REFERENCES

Rumiantsev, N. Velikii shantazh: Moshchi vetkhozavetnykh i novozavetnykh geroev, 5th ed., Moscow [1932].
O sviatykh moshchakh: Sb. materialov. Moscow, 1961.