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spiritism |
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spiritism or spiritualism, belief that the human personality continues to exist after death and can communicate with the living through the agency of a medium or psychic. The advocates of spiritism argue that death merely means a change of wavelength for those who die, and the medium is said to be able to receive radiations, frequencies, or vibrations that cannot be sensed by an ordinary person. Communication from the spirit world manifests itself in psychical phenomena (e.g., telepathy, clairvoyance, trance speaking, and apparitions) and in physical phenomena (e.g., levitation, automatic writing, and poltergeist and ectoplasmic activities). Ectoplasm is the mysterious visible substance in which the forces of the "other world" materialize. Closely related to the concept of the ectoplasm is the aura, a colored emanation that supposedly surrounds all individuals and that can be perceived by the medium. By noting variations in the hues of a person's aura, the medium is able to describe his personality, needs, and illnesses. The shriveling of the aura is considered a sign of an impending death. In what is known as solar plexus voice mediumship, a spirit appears to speak through a medium's body. Modern spiritism in the United States dates from the activities of the Fox sisters Fox sisters, family of American spiritualists including Margaret, 1836–93, Leah, 1814–90, and Catherine, 1841–92. In 1848, Margaret and Catherine claimed to hear mysterious rappings in their Arcadia, N.Y. ..... Click the link for more information. in 1848. Such notable figures as Andrew Jackson Davis, Daniel Dunglas Home, Helena Petrovna Blavatsky, and Arthur Conan Doyle later became widely known spiritualists. The Society for Psychical Research has carried on investigations with some phenomena, mainly in connection with telepathy and apparitions, in hopes of finding scientific explanations for various spiritualistic occurrences (see parapsychology parapsychology, study of mental phenomena not explainable by accepted principles of science. The organized, scientific investigation of paranormal phenomena began with the foundation (1882) of the Society for Psychical Research in London. ..... Click the link for more information. ). BibliographySee A. F. Schrenck von Notzing, Phenomena of Materialization (1920); Sir Arthur Conan Doyle, History of Spiritualism (1926); Sir Oliver Lodge, Phantom Walls (1930); S. E. White, The Unobstructed Universe (repr. 1959); G. K. Nelson, Spiritualism and Society (1969); S. Brown, The Heyday of Spiritualism (1970). How to thank TFD for its existence? Tell a friend about us, add a link to this page, add the site to iGoogle, or visit webmaster's page for free fun content. |
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The aesthetic similarities between Caribbean Spiritist altars and contemporary New Orleans Spiritual Church altars are obvious, pointing to a number of influences held in common and suggesting recent interplay between the two systems. Following an older model of femininity closer to the living conditions of the Indian indigenous population, as an herbalist and spiritist, Rosa is denounced as a whore. Different images of the Indian may have reinforced its inclusion on Spiritist altars, and many of the elements Wehmeyer reads as Kongo--even the particular aesthetic manner of arranging an altar with Indian statues and other paraphernalia--may derive from versions of Kardecian Spiritism, known throughout the Spanish-speaking Caribbean and Latin America as Espiritismo. |
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