Aenesidemus


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Aenesidemus

(ēnĕs'ĭdē`məs), Greek skeptic philosopher, fl. probably 1st cent. B.C. Thought to be a native of Knossos, Crete, he taught in Alexandria. Although his writings have been lost, it is known that his main contributions were 10 tropoi (ways to conduct arguments) that appeared in Pyrrhonian Discourses. His arguments, which point to the impossibility of knowledge, made him one of the leading skeptics.
References in periodicals archive ?
(14.) GA I/2, 61 (Rezension Aenesidemus, 1794); GA II/8, 26 (Die Wissenschaftslehre II Vortrag im Jahre 1804); GA II/12, 167 (Wissenschaftslehre 1811).
Thus, all the habits are considered to be of equal standing, especially if we keep in mind the tenth mode of Aenesidemus (PH I, 145-163) and the Sextan observations on the plurality of habits and conducts.
The topics include Hegel's critique of skepticism and the concept of determinate negation, the conception of philosophizing, Hegel on skepticism in the logic of essence, the problem of action in Pyrrhonian skepticism, Friedrich Schlegel's skeptical interpretation of Plato, the reception of Aenesidemus in Fichte and Hegel, and the history of philosophy of science and Hegel's critique of skepticism.
Recension des Aenesidemus, en Johann Gottlieb Fichtes sammtliche Werke, 8 Bande, herausg.
Por eso la tesis de Surber consiste en que el "Von der Sprachhaftigkeit und dem Ursprunge der Sprache" constituye una respuesta a la metacritica, sumada a las argumentaciones que Fichte ya habia esgrimido en el Aenesidemus contra el escepticismo en general.
Fichte, 'Review of Aenesidemus', in (eds.), George di Giovanni and H.S.
La posicion esceptica, representada ante todo por el Aenesidemus de Schulze (5), era frecuentemente desestimada por medio de un ejercicio de fundamentacion ultima de los fundamentos de la filosofia en general unida a Fichte.
Answering Aenesidemus: Schulze's Attack on Reinholdian Representationalism and its Importance for Fichte, JAMES MESSINA
After the period of the domination of Academic scepticism, Pyrrhonism is revived by Aenesidemus of Cnossos (probably in the first century BCE).
Chapter 5 begins with a brief discussion of Aenesidemus, the initiator of the later Pyrrhonist movement; his choice of Pyrrho, rather than Arcesilaus, as a figurehead is argued to have been dictated on political as well as philosophical grounds--he did not want to get embroiled in controversy over who in the Academy thought what.
Sextus devotes nearly half of book 1 of the Outlines to the most famous of these, the ten tropes of Aenesidemus (first century B.C.).
(26) The epistemological doctrine of the Cyrenaics was probably developed by Aristippus the Younger, who may have been born around 380-370 BC If so, the doubts of the Cyrenaics concerning the knowledge of other minds may be placed towards the middle of the fourth century BC Theodosius' argument about other minds was probably formulated much later, after the revival of the Pyrrhonist movement by Aenesidemus in the first century B.C.