hadith

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hadith

(hädēth`), a tradition or the collection of the traditions of MuhammadMuhammad
[Arab.,=praised], 570?–632, the name of the Prophet of Islam, one of the great figures of history, b. Mecca. Early Life

Muhammad was the son of Abdallah ibn Abd al-Muttalib and his wife Amina, both of the Hashim clan of the dominant Kuraish (Quraysh)
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, the Prophet of Islam, including his sayings and deeds, and his tacit approval of what was said or done in his presence. The term, which literally refers to an individual tradition, is also used as a synonym of sunna, the normative custom of the Prophet and his companions, and as the name of a scholarly discipline. Hadith, as a discipline, consists of two branches, the first concerned with the validation of the individual traditions through the process of biographic examination of its chain of transmitters back to the Prophet (isnad), and the second concentrating on the actual content of the validated traditions (matn) as a source of religious authority. Since the formalization of Islam, this source of authority has been viewed as second only to the Qur'an. Hadith currently exists in two main sets of collections, corresponding to the Sunni and Shiite division within Islam. Sunni Islam recognizes as authoritative the collections of Bukhari and Muslim followed in importance by those of Abu Dawud, Tirmidhi, an-Nasai, and Ibn Maja. Shiite Islam accepts only traditions traced through Ali's family. The major Shiite collections are those of al-Kulini, al-Babuya al-Qummi, and al-Tusi.

Bibliography

See W. A. Graham, Divine Word and Prophetic Word in Early Islam (1977); G. H. A. Juynboll, Muslim Tradition (1981).

Hadith

 

(Arabic), the recorded traditions based on incidents from the life of, or pronouncements by, Muhammad and his companions. Studies by I. Goldziher and C. Snouck Hurgronje have shown that the greater part of the Hadith date from the late seventh and early eighth centuries, when it became apparent that the precepts of the Koran could not resolve all the legal and ethical problems of Muslim society. In the ninth to tenth centuries, tens of thousands of Hadith were grouped according to subject and given permanent form in six manuscript collections. This body of work came to be known as the sunna and became one of the sources of Muslim law.

Each Hadith consists of the basic text, or matn, conveying its factual content, and the list of supporting authorities, or isnad —that is, the chain of individuals through whom the text was transmitted to the compiler. Of the six canonical collections of Hadith, two were regarded as the most authoritative and were called “the authentic ones” (as-Sahihani, literally Health)— namely, those compiled by al-Bukhari (810–70) and by Muslim ibn al-Hajjaj (or al-Nishapuri, 817–74). The Hadith were a significant influence in the development of Arabic literature.

REFERENCES

Krymskii. A. E. Istoriia musul’manstva, 2nd ed. Moscow, 1904. Part 1.
Shmidt, A. E. “Ocherki istorii islama kak religii.” In the collection Mirislama, vol. 1, no. 1, pp. 32–55; no. 2, pp. 185–202; no. 4, pp. 562–81. St. Petersburg, 1912.

V. M. BORISOV

References in periodicals archive ?
Al-Udvi was so confident of his wide and thorough knowledge that he claimed to have known all the ahadith of the Prophet.
31) Alem do Alcorao, tambem sao objetos de releituras os ahadith (dizeres e acoes do profeta Muhammad) e o fiqh (jurisprudencia islamica).
Importance of celebrating Milad un Nabi is evident from Quranic verses and references from Ahadith.
In other words, the problem does not reside in a system of thought facing others on a purely jurisprudent arena, or in the critique of Ahadith al-Ahad, cross-referencing, and the qualities of the conveyors of Ahadith for example.
1997), Nayl al-awtar min ahadith sayyid al-akhyar, sharh muntaqa al-akhbar.
This leaves the debate to rely upon the interpretations of other sacred texts called ahadith and sunnah, the reported actions and sayings of the Prophet Mohammed.
Ahadith (plural) are regarded as important source of teaching in Islam.
Decision made on the basis other than the Quran, hadith, ijma-e-ummat (unanimity of all the Muslims on a point) and ijtihad (analogy: analogical inference of solutions to the new questions and issues arises, accruing the analogy on the basis of what the Quran and ahadith contain) of the mujtahids (the Muslim scholars who qualify for analogy) is not acceptable in Islam on any count.
the Prophet said, 'Yes, when evil abounds'" (Muslim, Sahih, al-Fitan wa ashrat alsa'a, iqtirab al-fitn wa tafh radm Ya'juj wa Ma'juj; Bukhari, Ahadith al-anbiya', qissa Ya'juj wa Ma'juj).
Please note that a number of ahadith (traditions of sayings of the Prophet Muhammad) suggest that swearing by anything but God is not allowed, especially with regards to contract and covenant.
In his one-hour speech titled, 'Prophet's sayings (Ahadith, plural of Hadith) and modern science', the prominent preacher said that just like the Quran, the formidable and miraculous source which stood up in the face of scientifically proven facts and proclaimed its sovereignty, are the Ahadith, the sayings of Prophet Muhammad (Peace be upon him), which are an interpretation of the Holy Quran.
According to Reza Kahlili, a former member of the Iranian Islamic Revolutionary Guard Corps (IRGC) who spied for the CIA, the current rulers of Iran--Khamenei and his top IRGC and military commanders--believe that ancient ahadith (sayings of Muhammad and his followers) predict the events that will usher in the End Times and Day of Judgment and point to key signs that the reappearance of the Twelfth Imam is near.