Al-Farghani

(äl-färgä`nē) or

Alfraganus

(ălfrəgā`nəs), d. after 861, Arab astronomer. Al-Farghani was born in Farghana, Transoxania (present-day Fergana, Uzbekistan), and died in Egypt. His most important work, written between 833 and 857, is Elements, a thorough, readable, nonmathematical summary of Ptolemaic astronomy. The book, which circulated in several Latin editions, was widely studied in Europe from the 12th to the 17th cent. Two treatises on astrolabes by Al-Farghani also survive.

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The other poet under study was Abu-al-Mohammed Mohammad Al-Farghani who lived in the second half of the seventh century and the early eighth century AH.

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Al-Sulaiti referred to the eighth century philosopher Abu Nasr al-Farabi, who analysed the studies Plato and Aristotle from Islamic perspective, the 19th century's scientist Ahmad Al-Farghani, also known as Alfraganus in the West, who authored "Elements of Astronomy on the Celestial Motions".

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It is suffice here to evoke a few glorious names without contemporary equivalents in the West: Jabir Ibn Haiyan, al-Kindi, al-Khwarizmi, al-Farghani, al-Razi, Thabit ibn Qurra, al-Battani, Hunain ibn Ishaq, al-Farabi, Ibrahim ibn Sinan, al-Masudi, al-Tarabi, Abu ibn Wafa, Ali ibn Abbas, Abu-l-Qasim, Ibn al-Jazzar, al-Biruni, Ibn Sina, Ibn Yunus, al-Karkhi, Ibn al-Haitham, Ali ibn Isa, al-Ghazzali, al-Zarqali, Omar Khayyam!

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* 860 - Al-Farghani, Abu al-'Abbas (Al-Fraganus) - Astronomy, Civil

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Bal-burd, who upon his death was replaced by a certain Khalaf al-Farghani. (75) In 268 or 269, after the defection of Lu'lu' Ibn Tulun instructed Khalaf to take action against Yazman, a eunuch formerly in the service of al-Fath b.

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The author mentions scholars such as: "Jabir ibn Haiyan, al-Kindi, al-Khwarizimi, al-Farghani, al-Razi, al-Masudi, al-Tabari, Thabit ibn Qurra, al-Battani, Hunain ibn Ishaq, Abdul-i-Qasim, al-Farabi, Ibrahim ibn Sinan, al-Biruni, Ibn Sina, Ibn Yunus, al-Karhi, Abdul-i-Wafa, Ali, ibn Abbas, Ibn al-Jazzar, Ibn al-Haitham, Ali ibn Isa, al-Ghazzali, al-Zarqali, and Omar Khayyum" (61) who have contributed significantly to current Western practices and philosophies.

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In other words, while Ibn Khallikan and other authors offer only the nisba "al-Farghani," [188] al-Safadi, who adds "al-Turki," must be correct.