allegory(redirected from Alegory)
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See C. S. Lewis, The Allegory of Love (1936); P. de Man, Allegories of Reading (1979); M. Quilligan, The Language of Allegory (1979)
a conventional representation, in art, of abstract ideas which are not assimilated in the artistic image but retain their independence and remain external to the image. The connection between image and meaning is ascertained in allegory by analogy (for example, the lion as the embodiment of strength). Unlike a symbol, which has multiple meanings, allegory is characterized by a unique, constant definition and is revealed not directly in the artistic image but only through interpretation of the obvious or hidden allusions and evidence contained in the image—that is, by subsuming the image under some concept (religious dogma, moral, philosophical, or scientific ideas, etc.). Insofar as the universal and the particular are inseparably intertwined in an artistic image, allegory cannot fully account for the content of the image, even while being a fundamental and necessary component of it.
The term “allegory” was first used in Longinus’ and Cicero’s treatises on rhetoric. In the aesthetics of the Middle Ages allegory was one of the four meanings contained in a work of art, in addition to the grammatical (literal), moral, and anagogical (edifying) meanings. As a specific form of artistic image, allegory was studied in detail by German aes-theticians of the 18th through the beginning of the 19th centuries (Winckelmann, Goethe, Schelling, Hegel, Solger, Schopenhauer, and others).
In literature many allegorical images are borrowed from mythology and folklore. Fables, morality plays, and parables, as well as many works of Eastern poetry of the Middle Ages, are built on allegory; it also appears in other genres (“The Three Springs” by A. S. Pushkin, the stories of M. E. Saltykov-Shchedrin). In the mid-19th century the concept of allegory was narrowed to mean only an artistic technique.
In the fine arts, allegory (figures with constant attributes, groups of figures, and compositions embodying some concept) constitutes a separate genre whose features are discernible in the mythological pictures of antiquity. Allegories of virtue, vice, and the like, which were widespread during the Middle Ages, took on humanistic attributes during the Renaissance. Allegories in mannerist, baroque, and rococo art became particularly complex and refined. Classicism and academism viewed allegory as part of the “high” historical genre. In contemporary art allegory has given way to symbolic images with a more highly developed psychological imagery.
REFERENCESLosev, A. F., and V. P. Shestakov. Istoriia esteticheskikh kategorii. Moscow, 1965. Pages 237–57.
Sorensen, B. A. Symbol und Symbolismus in den ästhetischen Theorien des XVIII. Jahrhunderts und der deutschen Romantik. Copenhagen, 1963.